Ancient Cliff Notes
The Bible
The Gospel According to 1 John
#8 The New Self
series: Love Incorruptible
title: The New Self
date: June 11, 2017
teacher: Jacob Bender
scriptures: Ephesians 4:17-32, Matthew 7:12, Ecclesiastes 7:2, 2 Corinthians 5:14,
This section begins by working on the issue of ME. The issue of YOU.
Paul tells us to put OFF the old self… put away everything that used to be us… the former life… the corruption… the greed that drives most of our lives. Put it all away.
That used to be your life… That is not your life anymore.
You have learned Christ… Christ has done something NEW in you.
#1 Loving God
series: Neighboring
title: Loving God
teacher: Jacob Bender
date: February 19, 2017
scriptures: Luke 10:25-28, John 12:5-7, Matthew 26:10-13, John 15:12-15, 2 John 4:10, 1 John 4:19, Exodus 33, Romans 8:15
#15 Judging
series: Red Letter City
title: Judging
date: July 24, 2016
teacher: Jacob Bender
scriptures: Matthew 7:1-6, Acts 5, 1 Corinthians 5:17, Galatians 2:11, 1 Corinthians 4:5, 1 Samuel 24:5, Numbers 15:37-41, Matthew 9, Luke 8, Matthew 13:45-46, 1 John 4:16-17
#6 Divorce
series: Red Letter City
title: Divorce
date: May 22, 2016
teacher: Jacob Bender
scriptures: 2 Corinthians 5:17-20, Matthew 5:27-32, Matthew 19:1-9, Genesis 2:24, Genesis 2:18, Genesis 1:31, Isaiah 1:8, 1 Corinthians 7, Malachi, Jeremiah 3:8, Hebrew 4:15, Isaiah 61, Leviticus 16
In that day, there were two schools of thought that dominated their culture… Two Rabbi’s who lived just before Jesus’ ministry, and they each had two very different yokes. Two very different interpretations of the scriptures, and a lot of the debates in that day, which Jesus was essentially throwing himself into the middle of, in the sermon on the mount… basically were asking this question…
which yoke is it?
Is it Hillel?
Or is it Shammai?
Hillel was always the more liberal one… the burden was extremely light, his yoke was incredibly easy, and normally erred on the side of peoples welfare. He was immensely popular, and was at one point the president of the Sanhedrin (which was like the Jewish Supreme Court).
The other well known Rabbi was Shammai, who tended to be much more conservative… more strict in his interpretation.
So the people would read this verse in Deuteronomy… and they would consider the Ketubahs that they signed their name on…
And what people wanted to know is: what gets me out? Because only a rabbi had the authority to get you out of your marriage, so the question is, “on what grounds will you give me a certificate of divorce?”
And Hillel’s yoke essentially said: indecency is indecency. If she spoils a dish that she is preparing, you can leave. If she burns your toast, and you want out, I will sign your certificate of divorce. Basically his interpretation says, “if you want out, just get out. I will give you a certificate of divorce.”
it was very lax.
But Shammai held a much more strict interpretation. He said, essentially, “no, we can’t do that to women, you can’t throw them out because of burnt toast or because of a bad day… you can only divorce your wife if there is marital unfaithfulness.”
So the people in that day knew what these two rabbi’s thought, and they wanted to know, what does Jesus say?
#5 Lust
series: Red Letter City
title: Lust
teacher: Jacob Bender
date: May 15, 2016
scriptures: Matthew 5:27-30, Matthew 23:3, Matthew 23:25, Matthew 23:27, Luke 8:17, Luke 12:3, Romans 2:16, Genesis 39, Jeremiah 7:30-31, Ephesians 2:10, Luke 22:15, Psalm 51:10, James 1:17.
I remember picking up my kids from school on Spring afternoon... it was just a beautiful day outside and we were driving home. and on the way home, there is this stop sign at Gratiot that we have to stop at and sometimes its really easy to turn onto Gratiot and other times its a total zoo… so much traffic just flying by and the only way to merge onto the street is to turn into the left turn lane and then make your way over… it was one of those days… and even after I had merged into the lane, it only took a little while before the side of traffic I was on came to almost a stop, just tons of cars, and on the other side cars were just FLYING by.
and I looked over, and standing in the middle lane, the left turn lane, was a man just standing there on his phone, laughing. Just standing there in the middle of traffic. He wasn’t really even trying to cross the street, he looked like he was just enjoying a conversation in the middle of traffic, hanging out between the yellow lines. People were trying to get into the left lane from both directions and he was preventing them. It was almost like he didn’t even notice what it was that he was surrounded by… like he didn’t hear the horns or understand the frustration he was causing actual drivers whom that part of the road is supposed to belong to.
He was so engaged in the world of his seemingly happy conversation, that he paid no attention to the potentially deadly environment that he was literally standing in the center of himself, or the way it messed up other people just trying to get through their commute. and I merged onto the highway and moved on, uncertain of what happened to that guy. But I know this. What he was doing was causing grief and frustration to others… probably unbeknownst to him. and if someone who needed to turn got over and didn’t see him…
he wouldn’t be laughing on the phone anymore.
It had the potential to fall apart very quickly.
It was a fine line he was walking on, one that he willingly gave up a certain level of control over his own safety for, to engage in this moment privately on the phone, yet surrounded by hundreds of cars who could take him out at any moment whether on purpose or on accident. I think that sometimes we find ourselves in trouble, and we don’t even realize it. We don’t realize that we are hurting others. We don’t realize the danger that we are in. We are think things like, “Oh, it is only in my mind… it will never go beyond this… and its not hurting anyone.” and we forget that devastating reality behind iniquity…
“whatever your eye hooks to, multiplies.”
and you can think that you have your own little private life in your head and think that its not affecting anyone but I assure you, that as whatever your eye hooks to, begins to multiple your life will begin to change. And you may not notice it right away, but it will wear on those around you. It will cause grief to people and they may not even be able to figure out why. But the truth is… that the reason that Jesus deals so dramatically with the Spirit of the law is because he knows that where your thoughts go… and what you dwell on, is a window into what you are becoming.
So Jesus says “lets cut this off at the source.”
#3 Women of the Narrative
series: the narrative of grace
title: women of the narrative
teacher: Jacob Bender
date: November 29, 2015
scripture: Matthew 1:3, Hebrews 11:31, James 1:27, Hosea 4:14, Romans 12:19, Genesis 38,
A lot of people talk about Justice. It is something that is very close to the heart of God, but I think that a lot of people talk about it, without even knowing what it is that they are talking about.
I have, in recent months answered questions about what I believe the church should be, and what I believe is important, by talking about Justice. And often when I start talking about that, people get a bit uncomfortable. They are not quite sure how to respond to me, because they don’t understand what I am talking about. They think I mean vengeance.
It is very easy to confuse the two. Vengeance, in Hebrew is the word “naqam” which essentially just means vengeance, – Holmans Bible Dictionary tells it slightly differently when it defines it as “to avenge” or “to be punished”
The idea is to get back at someone… to make them hurt more than you hurt because what they did to you hurt.
It is an anti-gospel that many of us at times have adopted when we allow our emotions or our politics to shape our convictions rather than the truth found in the word of God.
But if you were to ask me, “What is important to you?” and I were to answer “Vengeance” – run. Any pastor who would say that, get as far away from them as you can.
Vengeance is a poison.
The bible says we must never, ever take vengeance. It says vengeance is the Lords (Romans 12:19) but it says that we must seek and defend Justice. Isaiah 1:17 says “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”
The word Justice in Hebrew is the word tsadaq
it literally means “to have a just cause, OR to be in the right, or WHAT IS RIGHT…”
Justice is the right thing to do.
Thats the definition. The right thing to do.
Now,
My entire life growing up was always about abstaining. What am I not doing? Am I pure? Do I lust? Do I sin? and there is absolutely no justifying sin, there is no justifying what Tamar did, or what Rahab did, or what David and the wife of Uriah did… There is no justifying sex in any context outside of a marriage, there is no justifying doing any of those things, but I have found, for me, in all my efforts to not do things, I didn’t do much of anything for other people, at all.
In my little “mission” of staying away from the sinful things I got so caught up in that, that I didn’t notice people who were hurting.
I always noticed people when they were sinning.
I was really good at that. I always knew when people were doing what they weren’t supposed to be doing.
But I didn’t notice the stranger.
I didn’t think about the stranger. I thought about my friends. I didn’t entertain angels. I entertained my friends! I entertained people who knew me and had something to offer me, and who made me feel comfortable.
and though those things are all great, if your life is limited to only that, then that is not the right thing.
You know, the bible is full of stories of people who did the wrong thing. Paul talked about it constantly. He said he always did what he didn’t want to do…
King David and the wife of Uriah, they did the wrong thing. And an affair lead to a cover-up, and then lead to murder. But even King David’s mess of a life culminated at grace. It culminated at God looking at him and saying “That is a man after my own heart…. a man who does ALL that I say”
Every instance of people doing the wrong thing all throughout the bible is met with grace.
Because the entire gospel of Jesus Christ is that:
We are people who do the wrong thing.
Yet the bible speaks over and over of a God who is extremely gracious to people who do the wrong thing.
But it seems that He is far less gracious toward the people who do NOT do the right thing (JUSTICE).
The people who ignore justice, when it is right in front of them. The harshest judgments are set aside for them. James 4:17 puts it mildly when it says that “for him who knows what he ought to do, to not do it is a sin.” And Matthew 25 speaks of the harshest judgments going to the ones who ignore injustice.
Yet we focus on the sin part.
#8 Thou Shall Covet
Series: Realities
Title: Thou Shall Covet
Teacher: Jacob Bender
Date: November 8, 2015
scriptures: Exodus 20:1-17, Psalm 19:10, Psalm 68:16, Proverbs 5:18, Philippians 4:11-14, Romans 7, Hebrews 12:2
In English, the word covet, is a bad word. In English it means “a yearning to possess or have something.”
I have heard it put this way, it is an inward grasping for something… something that is not yours... It means you don’t have something, and you yearn for it. Maybe we think we are nothing without it. We hear that word, and right away we default to the Ten Commandments. Right away, we think, this is a bad word. This is something that we must not do. Ever. Under any circumstances. I think that the word we typically associate to it is the word jealousy. Or the word envy… and where the command as a whole may be getting at that, those things are not the same as coveting, in the way it was written on the tablets. Not at all.
The Hebrew word written on the tablet that we translate as “covet” is the word “chamad” (huh-mad). And “chamad” (huh-mad) is a good thing. Its a beautiful word that demonstrates a satisfaction with what God gave you. The word “chamad” (huh-mad) means “Delight.” or “To take pleasure in.”
So when you say that you are coveting something, if you are actually quoting the tenth commandment, you are saying that you “Take delight in that thing.”
I covet my wife. I absolutely covet my wife. I take delight in her. In fact, as the days go by I hope and pray that my delight for her only grows and grows.
I covet my children.
Honestly, you should covet (chamad) your friends. Your friends carry a lot of weight. They are very valuable. You should delight in the fact that you have them. You should delight in your relationships. They are gifts.
To say you chamad something does NOT mean you are jealous of it, it means that you delight IN IT.
What you should not do, is covet your friends house.
What you should not do, is covet what your friends have.
God has given you specific things in this life that are tailor made just for you.
For your life.
For your family.
and to not delight in those things would be a slap in the face to the God who gave them to you.
You see, the problem lies in when you covet what is not yours. The command does not say Thou shall not covet.
Thou shall covet.
Thou shall certainly covet.
But thou shall never, ever covet what belongs to someone else.
RESOURCE NOTE: the website referenced today to help you with your studies is www.blueletterbible.com
#3 idols and adultery
series: Realities
title: idols & adultery
teacher: Jacob Bender
date: September 27, 2015
scriptures: Exodus 20, Judges 2:1-5, Psalm 37:4, Judges 2:11-13, Jeremiah 5:7, Jeremiah 3:8, Exodus 32, Exodus 34, John 8:1-11, Isaiah 45:2, 2 Corinthians 5:17
Exodus 34:14 says this: “(For you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),”
Now, when the Ten Commandments were given the first time, the second command said this same thing… I am a jealous God. But the second time it is given, it actually says “the LORD, whose name is Jealous, is a jealous God.”
That seemed like grounds for digging a little deeper.
The word Jealous, is a peculiar name for God. It is the Hebrew word qanna’ (can-ah), it is a word that only speaks of God and is not used in human terms, and it means that “God doesn’t bear any rivals” another translation puts the verse this way: “For you must worship no other gods, but only Jehovah, for he is a God who claims absolute loyalty and exclusive devotion.” (The Living Bible)
Its like in a marriage. If my wife says, “Hey, I am going out with Steve today.” Heck no, you aren’t going out with Steve today. Who is Steve? It doesn’t even matter. You aren’t going to be spending time with other dudes. She could say to me, “we are just friends, and you hate going shopping and Steve is cool with it.”
Now, She would never do that, but that would be the automatic response from me if it ever came up. I wouldn’t even need a moment to think about it. The answer is no. I am jealous for her… but it is not because of this Steve guy, or anybody else. It is all because of Dawn.
I am jealous for her, no matter what she is doing. Because I do not bear competitions. I do not bear rivals. I already won this one, and nobody else even has a chance.
It is obvious that most people would never deal with a marriage to a spouse who was constantly unfaithful, yet that is exactly what God continuously went through over and over and over again with the Hebrew people.
The word adultery, in Hebrew as it is used in Exodus 20:14 is the word na’aph (nah apth) and it means “to break wedlock.” or the obvious translation is what it is translated as, simply, “to commit adultery.”
But what is fascinating is that it is the same Hebrew word used in Jeremiah 3:8 and Jeremiah 5:7 when it says that Israel “committed adultery” against God by their idol worship.
And I also thought that this was interesting:
Most people (who have put any thought into it) assume that the English word adultery comes from the word adult. Like, “maybe this is a bad thing, but we are adults, so if it is consensual…”
But it actually comes from the Latin word adulterare, which means “to alter, or corrupt.”
This is not an “adult” thing to do, in fact it is incredibly immature. You are altering the design that God created… You are corrupting what was supposed to be. You are corrupting what God created it to be.
Adultery is an incredibly hard top to talk about. Its a hard topic to study, or to even convince yourself that you need to study it, but God put it in the Ten Commandments for a reason… because this hits home, in one way or another, for just about everyone. And God himself is not excluded from that.
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#1 ... you will know them by their fruits
Series: The Fruit of the Spirit
Title: … and you will know them by their fruits
Teacher: Jacob Bender
Date: July 5, 2015
Key Scriptures: Jeremiah 17:5-8, Matthew 7:17-18, Ezekiel 16:49, Jeremiah 22:16, Galatians 5:16-21, John 7:37-39
“And you will know them by their fruits.”
More and more, things in our culture are moving away from God.
But it seems to me that more often than not, when I see the way that Christians respond to the changes taking place in society, they put more effort into condemning other peoples actions than they do producing fruit of their own. And that is what this whole series is about. “What should my life look like, in this world?” What should the fruit of a person be like, knowing that their kingdom is not of this world?
Christians need to stop expecting non-Christians to act like Christians, and use that effort to produce fruit that leads none Christians to become Christians. And those things are love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self control.
#1 The Sinful Heart
DATE May 17, 2015
TEACHER: Jacob Bender
SERIES: Intentions
TITLE: The Sinful Heart
SCRIPTURES: Proverbs 20:6, Matthew 6, Romans 2:16, Psalm 103, 2 Corinthians 5, Matthew 5:27-30, Matthew 5:17, Luke 13:10-17, Philippians 4:8, James 1:14-15, Matthew 5:21-22, Ephesians 4:26-27, Hebrews 12:15, Isaiah 53:5, Hebrews 12:2, Isaiah 42:3, 1 John 1:9, James 5:16,
The Hebrew word picture for the word iniquity is: an eye. a hook. and fish multiplying.
Its the word Avon. A-V-N.
And what it means is “whatever your eye hooks to, multiples.”
Most people believe that when Jesus came to earth, he made things easier for us. He came and died for us and saved us by grace, and now we don’t have to worry about the letter of law or anything like that. He came that we may be free. and he did.
But a closer examination of the sermon on the mount will reveal to you that in a lot of ways he actually made it harder, before making it easier. He made it easier because he took the weight for us… because he knows that there is no way to live up to the law… but he did not come to abolish the law, but to sustain by properly interpreting the law (Matt. 5:17)
And then he goes on to start saying things like, “you have heard it be said not to murder… BUT I SAY…” and suddenly he takes it further beyond the letter of the law and addresses the Spirit of the law… what is going on in your heart?
Matt: 5:21-2 – you have heard that it was said to those of old, you shall not murder… but I say to you that everyone who is angry with his brother will be liable to judgment…
Matt: 5:27-28 – You have heard it said, “you shall not commit adultery… but I SAY that everyone who even looks at a woman with lustful INTENT has already committed adultery with her in his heart.
The key word is intent. What is going on inside your heart? Do you have secrets? Do you have a part of your life that you don’t want anybody else to see? Jesus understood that transgression (outward actions) ALWAYS begins with iniquity (inward motivations)
And with this thought, we are embarking on our intentions series. Looking deep into the depths of our hearts, to work out the things that we know are in there… the things that we don’t even realize are in there… the things that we know are in there but don’t want anybody else to know are in there, and even the things that we know are not in there but want other people to think are in there.
I want to invite you to join us over these fives weeks that we really begin to work out ourselves, before we look at what is next for our church.
Because “you have to have intent, before you can have content.” (Ravi Zacharius)
