#11 The Church (Part 3)

series: Love Incorruptible

title: The Church (part 3)

date: July 9, 2017

teacher: Jacob Bender

scriptures: Ephesians 5:22-33, Hosea 13:9, Genesis 2:24, Deuteronomy 6:5, John 17, Genesis 3

the church (part 3)

Jacob Bender

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Man is incomplete.

Woman is incomplete.

But when they come together, in the way that God designed for them to be together, suddenly you have the fullest and most complete reflection of God available to man. 

Paul calls it is mystery... A mystery that He says...

refers to the church. 

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In this sermon, we explored the DEPTH that is "the mystery" that Paul is referring to, and we went through some VERY BIG IDEAS that are revealed in the original language of the text that Paul quotes.

Of all of those big ideas, this one (explained below) is probably the biggest, and has by far gotten the most questions and responses from people, so we have provided this additional walk through of the concept for you to follow along as you watch the sermon. 

It is the concept explained in this sermon about the Hebrew words for man and woman... 

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This is Genesis 2:24, which Paul quotes in Ephesians 5 when he is talking about marriage and how it relates to the church. Not the words "man" and "woman"

This is how it looks in Hebrew (right to left in Hebrew, but written in English left to right--- so "aleph" is the letter farthest to the right)

See the similarities... note the differences. They both have two identical letters, and one that is unique to their word. 

By removing the two DISTINCT letters and putting them in a word by themselves, it spells "yah" - a Hebrew word for God. (and one half of YHWH "Yahweh")

Naturally, this makes sense. Because when a man and a woman come together, the way that God intended it to be, it is the closest reflection available to mankind of what God is like (a lot more about that in the sermon) - perhaps this doesn't surprise you... but when you combine the unique parts of the word "man" and "woman" you spell "God" but what may surprise you, is what you are left with, with you take God out. 

if you now read the letters that are remaining... the letters that are the same in each word, you get fire. and because there are two words, you get fire, fire. Which in Hebrew, there were no explanation points so to emphasize something you would double it when you really wanted to show how important something is. Its almost like someone shouting "fire" or the concept of "the worst kind of fire" 

In other words…

this.

is.

as.

bad.

as.

it.

gets!

Something that was designed to be the absolutely great gift… the absolute best… can become THE ABSOLUTE WORST, MOST DESTRUCTIVE THING IN YOUR LIFE. 

or...

it could just be a coincidence :) 

(it's not)

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#5 Ekklesia

Please note: We experienced technical difficulties when recording this sermon. There are two places that the audio loses quality significantly. 

series: Jesus and Me (and the people we need)

title: Ekklesia

teacher: Jacob Bender

date: March 6, 2016

scriptures: Ephesians 2:13-22, 1 Peter 2:5, Ephesians 5:25-32, Deuteronomy 6:4-5, John 17, Acts 2, 

#4 Giving and Taking

giving & taking

Jacob Bender

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Series: Realities

Title: giving & taking

Teacher: Jacob Bender

Date: October 4, 2015

scriptures: Mark 12:29, Malachi 3:6-15, Psalm 119:36, Matthew 7:21-23, Matthew 25:32, Matthew 25:41-46, Ephesians 4:28, Luke 12, Acts 5:1-11, 2 Samuel 13

The word “vain” is the Hebrew word “shav’” and it means “to not be real.”

Most people think that the third commandment is telling us to not swear. Or to not say “God – blank”

But the third commandment literally says “You must not take the name of the Lord in unreality.”

You use his name in a way that makes it not real.

There is something about the name of God, is there not?

And man, there is something about the name of Jesus.

Something powerful. Something everlasting. Something that just makes you feel, in the darkest hour of your darkest day, like there is light. When it feels like everyone everywhere has abandoned you… that Someone still has your back. Someone still cares. God’s name can heal, it can redeem, it can provide, it can bring peace.

It is incredibly powerful.

But because of its incredible power, it also can be incredibly manipulated. If that wasn’t the case, then it would not be in the ten commandments.

It is a name that carries weight. A lot of weight.

But throughout history, various religions and religious leaders have misrepresented that name and have used it for selfish things. Wars have been started in the name of God. People have been killed. People have been robbed. People have been hurt. All, in forms of manipulation by people taking the Lords name in vain.

If you use the name of the Lord for selfish reasons, you are stealing. You are taking his name, and manipulating it for your purposes. You are not associating it to the power that it has, and that is why so many will be crushed by it.

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#3 idols and adultery

idols & adultery

Jacob Bender

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series: Realities

title: idols & adultery

teacher: Jacob Bender

date: September 27, 2015

scriptures: Exodus 20, Judges 2:1-5, Psalm 37:4, Judges 2:11-13, Jeremiah 5:7, Jeremiah 3:8, Exodus 32, Exodus 34, John 8:1-11, Isaiah 45:2, 2 Corinthians 5:17

Exodus 34:14 says this: “(For you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),”

Now, when the Ten Commandments were given the first time, the second command said this same thing… I am a jealous God. But the second time it is given, it actually says “the LORD, whose name is Jealous, is a jealous God.”

That seemed like grounds for digging a little deeper.

The word Jealous, is a peculiar name for God. It is the Hebrew word qanna’ (can-ah), it is a word that only speaks of God and is not used in human terms, and it means that “God doesn’t bear any rivals” another translation puts the verse this way: “For you must worship no other gods, but only Jehovah, for he is a God who claims absolute loyalty and exclusive devotion.” (The Living Bible)

Its like in a marriage. If my wife says, “Hey, I am going out with Steve today.” Heck no, you aren’t going out with Steve today. Who is Steve? It doesn’t even matter. You aren’t going to be spending time with other dudes. She could say to me, “we are just friends, and you hate going shopping and Steve is cool with it.”

Now, She would never do that, but that would be the automatic response from me if it ever came up. I wouldn’t even need a moment to think about it. The answer is no. I am jealous for her… but it is not because of this Steve guy, or anybody else. It is all because of Dawn.

I am jealous for her, no matter what she is doing. Because I do not bear competitions. I do not bear rivals. I already won this one, and nobody else even has a chance.

It is obvious that most people would never deal with a marriage to a spouse who was constantly unfaithful, yet that is exactly what God continuously went through over and over and over again with the Hebrew people.

The word adultery, in Hebrew as it is used in Exodus 20:14 is the word na’aph (nah apth) and it means “to break wedlock.” or the obvious translation is what it is translated as, simply, “to commit adultery.”

But what is fascinating is that it is the same Hebrew word used in Jeremiah 3:8 and Jeremiah 5:7 when it says that Israel “committed adultery” against God by their idol worship.

And I also thought that this was interesting:

Most people (who have put any thought into it) assume that the English word adultery comes from the word adult. Like, “maybe this is a bad thing, but we are adults, so if it is consensual…”

But it actually comes from the Latin word adulterare, which means “to alter, or corrupt.”

This is not an “adult” thing to do, in fact it is incredibly immature. You are altering the design that God created… You are corrupting what was supposed to be. You are corrupting what God created it to be.

Adultery is an incredibly hard top to talk about. Its a hard topic to study, or to even convince yourself that you need to study it, but God put it in the Ten Commandments for a reason… because this hits home, in one way or another, for just about everyone. And God himself is not excluded from that.

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