#11 The Church (Part 3)

series: Love Incorruptible

title: The Church (part 3)

date: July 9, 2017

teacher: Jacob Bender

scriptures: Ephesians 5:22-33, Hosea 13:9, Genesis 2:24, Deuteronomy 6:5, John 17, Genesis 3

---

Man is incomplete.

Woman is incomplete.

But when they come together, in the way that God designed for them to be together, suddenly you have the fullest and most complete reflection of God available to man. 

Paul calls it is mystery... A mystery that He says...

refers to the church. 

---

In this sermon, we explored the DEPTH that is "the mystery" that Paul is referring to, and we went through some VERY BIG IDEAS that are revealed in the original language of the text that Paul quotes.

Of all of those big ideas, this one (explained below) is probably the biggest, and has by far gotten the most questions and responses from people, so we have provided this additional walk through of the concept for you to follow along as you watch the sermon. 

It is the concept explained in this sermon about the Hebrew words for man and woman... 

---

This is Genesis 2:24, which Paul quotes in Ephesians 5 when he is talking about marriage and how it relates to the church. Not the words "man" and "woman"

This is how it looks in Hebrew (right to left in Hebrew, but written in English left to right--- so "aleph" is the letter farthest to the right)

See the similarities... note the differences. They both have two identical letters, and one that is unique to their word. 

By removing the two DISTINCT letters and putting them in a word by themselves, it spells "yah" - a Hebrew word for God. (and one half of YHWH "Yahweh")

Naturally, this makes sense. Because when a man and a woman come together, the way that God intended it to be, it is the closest reflection available to mankind of what God is like (a lot more about that in the sermon) - perhaps this doesn't surprise you... but when you combine the unique parts of the word "man" and "woman" you spell "God" but what may surprise you, is what you are left with, with you take God out. 

if you now read the letters that are remaining... the letters that are the same in each word, you get fire. and because there are two words, you get fire, fire. Which in Hebrew, there were no explanation points so to emphasize something you would double it when you really wanted to show how important something is. Its almost like someone shouting "fire" or the concept of "the worst kind of fire" 

In other words…

this.

is.

as.

bad.

as.

it.

gets!

Something that was designed to be the absolutely great gift… the absolute best… can become THE ABSOLUTE WORST, MOST DESTRUCTIVE THING IN YOUR LIFE. 

or...

it could just be a coincidence :) 

(it's not)

---

#6 Divorce

series: Red Letter City

title: Divorce

date: May 22, 2016

teacher: Jacob Bender

scriptures: 2 Corinthians 5:17-20, Matthew 5:27-32, Matthew 19:1-9, Genesis 2:24, Genesis 2:18, Genesis 1:31, Isaiah 1:8, 1 Corinthians 7, Malachi, Jeremiah 3:8, Hebrew 4:15, Isaiah 61, Leviticus 16

---

In that day, there were two schools of thought that dominated their culture… Two Rabbi’s who lived just before Jesus’ ministry, and they each had two very different yokes. Two very different interpretations of the scriptures, and a lot of the debates in that day, which Jesus was essentially throwing himself into the middle of, in the sermon on the mount… basically were asking this question…

which yoke is it?

Is it Hillel?

Or is it Shammai?

Hillel was always the more liberal one… the burden was extremely light, his yoke was incredibly easy, and normally erred on the side of peoples welfare. He was immensely popular, and was at one point the president of the Sanhedrin (which was like the Jewish Supreme Court). 

The other well known Rabbi was Shammai, who tended to be much more conservative… more strict in his interpretation.

So the people would read this verse in Deuteronomy… and they would consider the Ketubahs that they signed their name on…

And what people wanted to know is: what gets me out? Because only a rabbi had the authority to get you out of your marriage, so the question is, “on what grounds will you give me a certificate of divorce?”

And Hillel’s yoke essentially said: indecency is indecency. If she spoils a dish that she is preparing, you can leave. If she burns your toast, and you want out, I will sign your certificate of divorce. Basically his interpretation says, “if you want out, just get out. I will give you a certificate of divorce.” 

it was very lax.

But Shammai held a much more strict interpretation. He said, essentially, “no, we can’t do that to women, you can’t throw them out because of burnt toast or because of a bad day… you can only divorce your wife if there is marital unfaithfulness.” 

So the people in that day knew what these two rabbi’s thought, and they wanted to know, what does Jesus say? 

Buy on Amazon

Buy on Amazon

Buy on Amazon

---

#3 Women of the Narrative

series: the narrative of grace

title: women of the narrative

teacher: Jacob Bender

date: November 29, 2015

scripture: Matthew 1:3, Hebrews 11:31, James 1:27, Hosea 4:14, Romans 12:19, Genesis 38, 

A lot of people talk about Justice. It is something that is very close to the heart of God, but I think that a lot of people talk about it, without even knowing what it is that they are talking about.

I have, in recent months answered questions about what I believe the church should be, and what I believe is important, by talking about Justice. And often when I start talking about that, people get a bit uncomfortable. They are not quite sure how to respond to me, because they don’t understand what I am talking about. They think I mean vengeance.

It is very easy to confuse the two. Vengeance, in Hebrew is the word “naqam” which essentially just means vengeance, – Holmans Bible Dictionary tells it slightly differently when it defines it as “to avenge” or “to be punished”

The idea is to get back at someone… to make them hurt more than you hurt because what they did to you hurt.

It is an anti-gospel that many of us at times have adopted when we allow our emotions or our politics to shape our convictions rather than the truth found in the word of God.

But if you were to ask me, “What is important to you?” and I were to answer “Vengeance” – run. Any pastor who would say that, get as far away from them as you can.

Vengeance is a poison.

The bible says we must never, ever take vengeance. It says vengeance is the Lords (Romans 12:19) but it says that we must seek and defend Justice. Isaiah 1:17 says “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”

The word Justice in Hebrew is the word tsadaq

it literally means “to have a just cause, OR to be in the right, or WHAT IS RIGHT…”

Justice is the right thing to do.

Thats the definition. The right thing to do.

Now,

My entire life growing up was always about abstaining. What am I not doing? Am I pure? Do I lust? Do I sin? and there is absolutely no justifying sin, there is no justifying what Tamar did, or what Rahab did, or what David and the wife of Uriah did… There is no justifying sex in any context outside of a marriage, there is no justifying doing any of those things, but I have found, for me,  in all my efforts to not do things, I didn’t do much of anything for other people, at all. 

In my little “mission” of staying away from the sinful things I got so caught up in that, that I didn’t notice people who were hurting.

I always noticed people when they were sinning.

I was really good at that. I always knew when people were doing what they weren’t supposed to be doing.

But I didn’t notice the stranger.

I didn’t think about the stranger. I thought about my friends. I didn’t entertain angels. I entertained my friends! I entertained people who knew me and had something to offer me, and who made me feel comfortable.

and though those things are all great, if your life is limited to only that, then that is not the right thing.

You know, the bible is full of stories of people who did the wrong thing. Paul talked about it constantly. He said he always did what he didn’t want to do…

King David and the wife of Uriah, they did the wrong thing. And an affair lead to a cover-up, and then lead to murder. But even King David’s mess of a life culminated at grace. It culminated at God looking at him and saying “That is a man after my own heart…. a man who does ALL that I say”

Every instance of people doing the wrong thing all throughout the bible is met with grace.

Because the entire gospel of Jesus Christ is that:

We are people who do the wrong thing.

Yet the bible speaks over and over of a God who is extremely gracious to people who do the wrong thing.

But it seems that He is far less gracious toward the people who do NOT do the right thing (JUSTICE).

The people who ignore justice, when it is right in front of them. The harshest judgments are set aside for them. James 4:17 puts it mildly when it says that “for him who knows what he ought to do, to not do it is a sin.” And Matthew 25 speaks of the harshest judgments going to the ones who ignore injustice.

Yet we focus on the sin part.

---

#8 Thou Shall Covet

Series: Realities

Title: Thou Shall Covet

Teacher: Jacob Bender

Date: November 8, 2015

scriptures: Exodus 20:1-17, Psalm 19:10, Psalm 68:16, Proverbs 5:18, Philippians 4:11-14, Romans 7, Hebrews 12:2

---

In English, the word covet, is a bad word. In English it means “a yearning to possess or have something.”

I have heard it put this way, it is an inward grasping for something… something that is not yours... It means you don’t have something, and you yearn for it. Maybe we think we are nothing without it. We hear that word, and right away we default to the Ten Commandments. Right away, we think, this is a bad word. This is something that we must not do. Ever. Under any circumstances. I think that the word we typically associate to it is the word jealousy. Or the word envy… and where the command as a whole may be getting at that, those things are not the same as coveting, in the way it was written on the tablets. Not at all.

The Hebrew word written on the tablet that we translate as “covet” is the word “chamad” (huh-mad). And “chamad” (huh-mad) is a good thing. Its a beautiful word that demonstrates a satisfaction with what God gave you. The word “chamad” (huh-mad) means “Delight.” or “To take pleasure in.”

So when you say that you are coveting something, if you are actually quoting the tenth commandment, you are saying that you “Take delight in that thing.”

I covet my wife. I absolutely covet my wife. I take delight in her. In fact, as the days go by I hope and pray that my delight for her only grows and grows.

I covet my children.

Honestly, you should covet (chamad) your friends. Your friends carry a lot of weight. They are very valuable. You should delight in the fact that you have them. You should delight in your relationships. They are gifts.

To say you chamad something does NOT mean you are jealous of it, it means that you delight IN IT.

What you should not do, is covet your friends house.

What you should not do, is covet what your friends have.

God has given you specific things in this life that are tailor made just for you.

For your life.

For your family.

and to not delight in those things would be a slap in the face to the God who gave them to you.

You see, the problem lies in when you covet what is not yours. The command does not say Thou shall not covet.

Thou shall covet.

Thou shall certainly covet.

But thou shall never, ever covet what belongs to someone else.

RESOURCE NOTE: the website referenced today to help you with your studies is www.blueletterbible.com

---

#3 idols and adultery

series: Realities

title: idols & adultery

teacher: Jacob Bender

date: September 27, 2015

scriptures: Exodus 20, Judges 2:1-5, Psalm 37:4, Judges 2:11-13, Jeremiah 5:7, Jeremiah 3:8, Exodus 32, Exodus 34, John 8:1-11, Isaiah 45:2, 2 Corinthians 5:17

Exodus 34:14 says this: “(For you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),”

Now, when the Ten Commandments were given the first time, the second command said this same thing… I am a jealous God. But the second time it is given, it actually says “the LORD, whose name is Jealous, is a jealous God.”

That seemed like grounds for digging a little deeper.

The word Jealous, is a peculiar name for God. It is the Hebrew word qanna’ (can-ah), it is a word that only speaks of God and is not used in human terms, and it means that “God doesn’t bear any rivals” another translation puts the verse this way: “For you must worship no other gods, but only Jehovah, for he is a God who claims absolute loyalty and exclusive devotion.” (The Living Bible)

Its like in a marriage. If my wife says, “Hey, I am going out with Steve today.” Heck no, you aren’t going out with Steve today. Who is Steve? It doesn’t even matter. You aren’t going to be spending time with other dudes. She could say to me, “we are just friends, and you hate going shopping and Steve is cool with it.”

Now, She would never do that, but that would be the automatic response from me if it ever came up. I wouldn’t even need a moment to think about it. The answer is no. I am jealous for her… but it is not because of this Steve guy, or anybody else. It is all because of Dawn.

I am jealous for her, no matter what she is doing. Because I do not bear competitions. I do not bear rivals. I already won this one, and nobody else even has a chance.

It is obvious that most people would never deal with a marriage to a spouse who was constantly unfaithful, yet that is exactly what God continuously went through over and over and over again with the Hebrew people.

The word adultery, in Hebrew as it is used in Exodus 20:14 is the word na’aph (nah apth) and it means “to break wedlock.” or the obvious translation is what it is translated as, simply, “to commit adultery.”

But what is fascinating is that it is the same Hebrew word used in Jeremiah 3:8 and Jeremiah 5:7 when it says that Israel “committed adultery” against God by their idol worship.

And I also thought that this was interesting:

Most people (who have put any thought into it) assume that the English word adultery comes from the word adult. Like, “maybe this is a bad thing, but we are adults, so if it is consensual…”

But it actually comes from the Latin word adulterare, which means “to alter, or corrupt.”

This is not an “adult” thing to do, in fact it is incredibly immature. You are altering the design that God created… You are corrupting what was supposed to be. You are corrupting what God created it to be.

Adultery is an incredibly hard top to talk about. Its a hard topic to study, or to even convince yourself that you need to study it, but God put it in the Ten Commandments for a reason… because this hits home, in one way or another, for just about everyone. And God himself is not excluded from that.

---