Romans 1:26-32, 2:1-4
Hosea
#4 Grace, Faith, and Poems
series: Love Incorruptible
title: Grace, Faith, and Poems
teacher: Jacob Bender
date: May 14, 2017 (Mother’s Day)
scriptures: Ephesians 2:1-10, Exodus 25:8
#11 Praying
series: Red Letter City
title: Praying
teacher: Jacob Bender
date: June 26, 2016
scriptures: Luke 11:1, Matthew 6:5-15 (main passage), Matthew 18:20, Acts 3:16, Hebrews 4:16, Leviticus 16
FEATURED VIDEOS:
#3 The Law
series: Red Letter City
title: The Law
teacher: Jacob Bender
date: April 24, 2016
scriptures: Matthew 5:17-20, Luke 24, John 16, Matthew 11:29, Romans 7:7, Romans 7:13, Galatians 5:4, Matthew 23, Acts 15, John 1:14, John 19
One of the key questions to understanding the sermon on the mount, is the order of the sermon.
Is it coincidence that Jesus first gave us the beatitudes, speaking a blessing over the broken people who were there with him, before telling them that they were salt and light?
was it laid out in advance?
I am not sure, but I don’t really get an image of Jesus going into his sermons with an outline. I think its probable that everything he said was incredibly timely and that he discerned what it was the the people needed to hear next, and I think that its very likely that he said what he said here about the law, because he realized that these people were beginning to go somewhere in their minds.
again, you have to consider the crowd. Just take the disciples… the bible says that they were often slow to understand. they were uneducated fishermen… beyond the uneducated fishermen were a group of outcasts who had just been told that they are blessed… that they are salt and that they are light.
Could it be that these things were already getting to their heads?
He says “do not think…”
did he get the impression that they had begun to think this?
Jesus has brought a brand new, upside down Kingdom, and with it he has promised the marginalized crowd on the outskirts of the mountain and his ragamuffin group of disciples, that they were ultimately going to be the image bearers of hope.
Could it be that these people began to think in their minds, that everything he was teaching meant he was replacing the law with himself… and that in the new role he had just given them, of being salt and light, meant that they no longer needed to follow the law, but instead needed follow this new teaching.
So right away he brings them back to reality. He says “I didn’t come to do away with the law. Heaven and earth will pass away before the law does… I came to fulfill the law!’
I am sure they were thinking, okay, awesome, glad we got that out of the way. Now lets go back to our beards that we can’t cut, our side burns we can’t trim, the foods we can’t mix together, and the 613 laws that we have spent our whole lives trying to keep even though we know that it is impossible for anybody to ever keep them all perfectly… Why would we have thought that he came to do away with those laws? Silly us.
He only is claiming that he will fulfill them.
"oh... much better... and to think I actually thought he was saying........"
and then its likely they had another moment… one of those “Wait a second!” moments.
Fulfill the law? Is this guy crazy?!!!????!?!!?!?!?!!!!?
The law was not something that the Hebrew people thought needed to be fulfilled. They thought the law was a book of rules that they were bound too. They didn’t understand that they all pointed, as did the rest of the bible, to the coming Messiah. and so for him to come here and say, “I am going to fulfill the law” they would have been totally, utterly, shocked.
but not only the law… but the prophets as well! For those of you who have been joining us at Equip as we have been studying each beatitude in depth, we have been talking a lot about Luke chapter 4, when Jesus said that he had fulfilled the first half of what the Prophet Isaiah said in Isaiah 61… and how the crowd was shocked by that statement.
But here, Jesus is making, without a doubt, the boldest statement anybody could ever had made in that culture.
He is saying in this moment… “I am going to fulfill the entire thing.”
#5 Culminating at Grace
Series: The Narrative of Grace
Title: Culminating at Grace
Teacher: Jacob Bender
Date: December 13, 2015
scriptures: Matthew 1:16-15, Matthew 1:1, 1 Corinthians 1:27, Matthew 18:20, Leviticus 25:1-7, Leviticus 25:5, 2 Chronicles 36:18-21, 1 Peter 2:5, Galatians 6:2.
Q: is everyone’s sabbath year the same? So if I start working in 2003, and you start in 2005, is my sabbath year 2010, yours 2012 or both in 2010?
A: You can read about it in Leviticus 25, but essentially what Happened was God said to the Israelites “when you come into the land I have given you… The land shall keep a sabbath.” So the way I have always understood it (I am not 100 percent though) is that from the time they all arrived, together, the cycle began.
How that applies to you today may vary… For me the primary takeaway from the sabbath year is, “do you trust God, truly? With everything?”
Simple, but in the new covenant, that is how I personally apply it.
Q: Do you think that Luke’s genealogy pertains to Mary & not Joseph? It would resolve some apparent contradictions between Matthew and Luke’s genealogies, but wouldn’t that also mean that Jesus was physically of the line of David through Mary?
That’s a great question, one that I wish I had mentioned in the sermon, and one that we don’t know for certain the answer to. It would make sense that the genealogy would belong to Mary because they are the same until we get to King David, and then the genealogy in Matthew continues through David’s son Solomon (the King) and Luke’s genealogy continues through David’s son Nathan. However, it is hard to say for sure because even Luke’s genealogy begins by saying (Luke 3:23) Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son the Heli… Luke’s genealogy is listed in the more traditional way, only listing the Father and son, and actually takes it all the way back to Adam.
The other question that arises in Luke comes from Luke 2:4-5, when it says that Joseph goes to Galilee to register, because HE was of the house and lineage of David. It said that he went to be registered with Mary, who he was engaged to, who was pregnant, and it was during that trip that she gave birth to Jesus. The way this is written seems to emphasis that he needed to be registered, not her, and that she was marrying into the family.
Matthew in general follows the story of the birth of Jesus from the perspective of Joseph, while Luke takes it more from Mary’s perspective, also adding more weight to the possibility that the genealogy in Luke belongs to Mary. (ie – in Luke, we read about Mary’s encounter with her cousin, Elizabeth, about John the baptist leaping in Elizabeths womb when he is in the presence of the Christ living in a pregnant Mary. It also records Mary’s song the magnificat, and the angel of the Lord visits Mary in Lukes account, where Matthew records when the angel visited Joseph, and the battle that Joseph had internally to keep Mary as his wife after everything that had happened. Romans 1:3 also says that Jesus descended from David “according to the flesh” which many also use as evidence that Mary was also a descendant.
In this message, I should have made this more clear, because it is very possible that Mary was also of the line of David, but we know without a doubt that Joseph was, and because this study is on the genealogy in Matthew, we tried to look at it from the perspective of whom Matthew was writing to. Matthew was written to the Jews, to win the Jews to Jesus, and he knew that in that culture, if the Father, adopted or not, was not of the family line, they would never have accepted him as the savior.
So at the end of the day, Mary needed Joseph to not leave her alone on Christmas, and the Jews needed Joseph to accept Mary if they were going to accept Jesus. It can be said with certainty that Joseph was of the family line of David, and in the case that the genealogy in Luke does belong to Mary, it would reconcile some complicated issues between the two genealogies and would have fulfilled the prophecies with or without Joseph but it would not change the fact that to the Jewish culture whom Matthew was writing to win to Christ, Joseph was a key to this story.
#4 Grace in Exile
series: The narrative of Grace
title: Grace in Exile
teacher: Jacob Bender
date: December 6, 2015
scriptures: Matthew 1, Genesis 12:1-3, Genesis 41:41, Jeremiah 29:11, Jeremiah 29:4-6, Leviticus 25:3-4, 2 Chronicles 36:18-21, Jeremiah 29:7, 1 Corinthians 9:22, Jeremiah 29:8-10, Jeremiah 29:11-14
“For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”
This is one of the most quoted verses in the entire bible. Everybody makes this verse their own.
They speak it over their life every time things get hard and suddenly the certain things begin to feel uncertain. They speak it over their friends every time someone feels like they are in a rut, or not where they should be, or not understanding why things are they way that they are in their life. So they say “I know the plans that I have for you…”
“maybe you don’t understand your circumstances, but God has a plan, and its good.”
That is the idea. And it is true. You should speak Jeremiah 29:11 over your life, but you should speak Jeremiah 29:4-10 over your life too. And you should speak Jeremiah 29:12-14 over your life too.
Because one verse sandwiched in the middle of an amazing set of scriptures says something incredible, but everything that it is nestled between is your guide for how you get verse 11. It is how you actually see that hope and that future that God has laid out for you.
It is your guide for how you, as a citizen of Detroit but ultimately as a citizen of the city of God, can claim your inheritance as an heir of the King.
But it may be different than you think.
#3 Women of the Narrative
series: the narrative of grace
title: women of the narrative
teacher: Jacob Bender
date: November 29, 2015
scripture: Matthew 1:3, Hebrews 11:31, James 1:27, Hosea 4:14, Romans 12:19, Genesis 38,
A lot of people talk about Justice. It is something that is very close to the heart of God, but I think that a lot of people talk about it, without even knowing what it is that they are talking about.
I have, in recent months answered questions about what I believe the church should be, and what I believe is important, by talking about Justice. And often when I start talking about that, people get a bit uncomfortable. They are not quite sure how to respond to me, because they don’t understand what I am talking about. They think I mean vengeance.
It is very easy to confuse the two. Vengeance, in Hebrew is the word “naqam” which essentially just means vengeance, – Holmans Bible Dictionary tells it slightly differently when it defines it as “to avenge” or “to be punished”
The idea is to get back at someone… to make them hurt more than you hurt because what they did to you hurt.
It is an anti-gospel that many of us at times have adopted when we allow our emotions or our politics to shape our convictions rather than the truth found in the word of God.
But if you were to ask me, “What is important to you?” and I were to answer “Vengeance” – run. Any pastor who would say that, get as far away from them as you can.
Vengeance is a poison.
The bible says we must never, ever take vengeance. It says vengeance is the Lords (Romans 12:19) but it says that we must seek and defend Justice. Isaiah 1:17 says “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”
The word Justice in Hebrew is the word tsadaq
it literally means “to have a just cause, OR to be in the right, or WHAT IS RIGHT…”
Justice is the right thing to do.
Thats the definition. The right thing to do.
Now,
My entire life growing up was always about abstaining. What am I not doing? Am I pure? Do I lust? Do I sin? and there is absolutely no justifying sin, there is no justifying what Tamar did, or what Rahab did, or what David and the wife of Uriah did… There is no justifying sex in any context outside of a marriage, there is no justifying doing any of those things, but I have found, for me, in all my efforts to not do things, I didn’t do much of anything for other people, at all.
In my little “mission” of staying away from the sinful things I got so caught up in that, that I didn’t notice people who were hurting.
I always noticed people when they were sinning.
I was really good at that. I always knew when people were doing what they weren’t supposed to be doing.
But I didn’t notice the stranger.
I didn’t think about the stranger. I thought about my friends. I didn’t entertain angels. I entertained my friends! I entertained people who knew me and had something to offer me, and who made me feel comfortable.
and though those things are all great, if your life is limited to only that, then that is not the right thing.
You know, the bible is full of stories of people who did the wrong thing. Paul talked about it constantly. He said he always did what he didn’t want to do…
King David and the wife of Uriah, they did the wrong thing. And an affair lead to a cover-up, and then lead to murder. But even King David’s mess of a life culminated at grace. It culminated at God looking at him and saying “That is a man after my own heart…. a man who does ALL that I say”
Every instance of people doing the wrong thing all throughout the bible is met with grace.
Because the entire gospel of Jesus Christ is that:
We are people who do the wrong thing.
Yet the bible speaks over and over of a God who is extremely gracious to people who do the wrong thing.
But it seems that He is far less gracious toward the people who do NOT do the right thing (JUSTICE).
The people who ignore justice, when it is right in front of them. The harshest judgments are set aside for them. James 4:17 puts it mildly when it says that “for him who knows what he ought to do, to not do it is a sin.” And Matthew 25 speaks of the harshest judgments going to the ones who ignore injustice.
Yet we focus on the sin part.
#2 a Family Narrative
series: The Narrative of Grace
title: a family narrative
teacher: Jacob Bender
date: November 22, 2015
scriptures: Luke 1:46-56, Matthew 1, Genesis 15:1-6, Genesis 18:1-8, Matthew 25, Hebrews 13:2, Galatians 3:28, Genesis 18:9-15, Deuteronomy 31:6, Revelation 3:20, Genesis 12, Genesis 20, Genesis 21:1, Genesis 21:6
Mary’s Song of Praise: The Magnificat
“46 And Mary said,
“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things,
and the rich he has sent away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his offspring forever.”
56 And Mary remained with her about three months and returned to her home.”
We are in a series called “The Narrative of Grace” and the entire series is a look through the genealogy of Jesus Christ as recorded in the gospel of Matthew.
The reason that we started a message in a series based on Matthew 1, by looking at Luke 1, with Mary’s song, “The Magnificat,” is because it is an incredibly important, often overlooked part of the Christmas story. One of the first things that she says, essentially, and its so powerful, is that God is doing something, and it is going to bring injustice to its knees. I love how it says “He will fill those we are hungry with good things, but the rich he will send away empty.” This is not because it is bad to be wealthy… It is just like we talked about last week, Jesus has come for the ones who are hungry. They know that they need him and so he feeds them. It is the ones who think that they have everything figured out all on their own, because of what they have gained in their own lives, and in their own strength, that God is literally unable to work through. But Mary’s song is saying that no matter what you think you have or don’t have, God is going to level the playing field. If you hold what you have, you will lose it. Because He is God. and he hates injustice.
We will look at this song a little more in depth later in this series, but the part we are going to focus on today is the last part of the song.
what Mary was saying was this: The promise that was passed down from generation to generation is finally coming to pass.
and that promise was made to Abraham, for the first time in Genesis 12 and affirmed through the next several chapters in Genesis. That promise said that from Abraham’s seed, all of the families of the earth will be blessed. He promised a man with no children that he would be the Father of a great nation.
But Jesus’ genealogy in Matthew recorded 42 generations between that promise and Jesus birth. That is a lot of waiting. A lot of stories from Father’s being passed down to their sons for generation after generation. A lot of people thinking that the savior would come in their generation, only to watch their fathers who believed the same thing, pass away, and realize that their time was coming next.
It was 42 generations of disappointment.
It probably was beginning to feel more like a fairy tale than a reality.
But what Mary’s song says is essentially that grace is about to break through the broken genealogy, and the promise to Abraham will finally be fulfilled.
But at the beginning of the genealogy, God had another promise to fulfill.
Because Abraham could never be the Father of a great nation if he wasn’t a Father at all.
#1 Beginning with Grace
Series: The Narrative of Grace
Title: Beginning with Grace
Date: November 15, 2015
Teacher: Jacob Bender
scriptures: Matthew 1:1-17, Genesis 12, Genesis 38, Joshua 2, Hosea 6:6, 1 John 3:18
Do you ever find yourself keeping score of failures? Or do you tend to assign a guilt you have to some current life circumstance?
I am alone because __________
I can’t go home because __________
I’ll never do that because __________
I don’t deserve grace because __________
But what if I were to tell you that the because doesn’t matter?
In fact, the only BECAUSE that does matter is That Jesus loves you BECAUSE you are his child. I try to tell my daughters that, as often as I can… Milly I love you…
“I know” she’ll say.
And I don’t do this every time, but sometimes, when I am at the top of my parenting game, I will ask her “Do you know why I love you?
“No”
Because you are my daughter. You are my daughter…
I love her because she is my child.
Well you are children of God. And nothing can change that. The bible says that nothing separates us from the love of God. Not death nor life..
“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:38-39 NIV)
The because does not matter. Because nothing can not separate us from the love of God any more than anything else.
You think you are jacked up? That God can’t use you anymore?
Look no further than the first of names on the list we read at the beginning… the names of those in JESUS’ family line…
Mathew one… The lineage… A genealogy was something that told people who you were… There was a sense of pride in where you came from, and the fact that God chose this particular family to be the one to birth Jesus into has great significance.
These people weren’t just jacked up like sometimes I think I am jacked up. These people were JACKED UP.
We invite you to join us as we explore this jacked up family for the six weeks leading up to Christmas.
#3 Joy
Date: July 19, 2015
Series: The Fruit of the Spirit
Title: Joy
Teacher: Jacob Bender
scriptures: John 16:20-22, John 16:16, James 1:2-4, Nehemiah 8:10, John 8:58, Philippians 4:11, Galatians 5, Philippians 1:21, Proverbs 10:28, 1 Thessalonians 4:13, Luke 22:14-20, Hebrews 12:2, 1 Corinthians 11:23-26
What is Joy?
It is the Greek word Chara (har-a) and at the surface it means to be exceedingly glad. But it is not just happiness on steroids… Happiness is external and fleeting, Joy is internal and constant. It can’t be taken from you. Joy is not circumstantial. Just like the mother having a baby… it cant be stopped if you have the Spirit. There is no way it will not come if you are in Jesus.
What brings Joy?
Proverbs 10:28 says “The Hope of the righteous brings joy, but the expectations of the wicked will perish.”
HOPE. Hope brings joy. The hope of the righteous. The hope that there really is so much more out there than this dying earthly kingdom that we are in but not of.
