Ancient Cliff Notes
#1 Yom Kippur
series: Jonah
title: Yom Kippur
teacher: Jacob Bender
date: October 16, 2016
scriptures: Jonah (entire book), Leviticus 16, Leviticus 16:22, Hebrews 10:8-14
This last week, those who practice Jewish culture celebrated Yom Kippur. This year it was Tuesday, October 11th at sundown, and ended Wednesday October 12th at the same time. And there is a Jewish tradition… that in their afternoon services on Yom Kippur every year, they read, in its entirety, the book on Jonah. And its a tradition that dates back thousands of years… where families would all gather around together on Yom Kippur, and they would read it together.
Which for someone who is not Jewish, the first question that I have, is why?
Because to most people, the book of Jonah is the story of a guy who got eaten by a whale. Who was in his belly for three days, and then he got spit out. Thats the gist of what most of us know about the book.
So, today we are going to start our series on the book of Jonah, exploring some of those questions…
questions like: Why is this book so significant?
Why is it considered to be one of the books known as “the prophets” when Jonah doesn't give a single prophecy the entire time… Why do the Jews, on their holiest day of the year, take the time to sit down and read the book in its entirety?
#6 Divorce
series: Red Letter City
title: Divorce
date: May 22, 2016
teacher: Jacob Bender
scriptures: 2 Corinthians 5:17-20, Matthew 5:27-32, Matthew 19:1-9, Genesis 2:24, Genesis 2:18, Genesis 1:31, Isaiah 1:8, 1 Corinthians 7, Malachi, Jeremiah 3:8, Hebrew 4:15, Isaiah 61, Leviticus 16
In that day, there were two schools of thought that dominated their culture… Two Rabbi’s who lived just before Jesus’ ministry, and they each had two very different yokes. Two very different interpretations of the scriptures, and a lot of the debates in that day, which Jesus was essentially throwing himself into the middle of, in the sermon on the mount… basically were asking this question…
which yoke is it?
Is it Hillel?
Or is it Shammai?
Hillel was always the more liberal one… the burden was extremely light, his yoke was incredibly easy, and normally erred on the side of peoples welfare. He was immensely popular, and was at one point the president of the Sanhedrin (which was like the Jewish Supreme Court).
The other well known Rabbi was Shammai, who tended to be much more conservative… more strict in his interpretation.
So the people would read this verse in Deuteronomy… and they would consider the Ketubahs that they signed their name on…
And what people wanted to know is: what gets me out? Because only a rabbi had the authority to get you out of your marriage, so the question is, “on what grounds will you give me a certificate of divorce?”
And Hillel’s yoke essentially said: indecency is indecency. If she spoils a dish that she is preparing, you can leave. If she burns your toast, and you want out, I will sign your certificate of divorce. Basically his interpretation says, “if you want out, just get out. I will give you a certificate of divorce.”
it was very lax.
But Shammai held a much more strict interpretation. He said, essentially, “no, we can’t do that to women, you can’t throw them out because of burnt toast or because of a bad day… you can only divorce your wife if there is marital unfaithfulness.”
So the people in that day knew what these two rabbi’s thought, and they wanted to know, what does Jesus say?
#3 Women of the Narrative
series: the narrative of grace
title: women of the narrative
teacher: Jacob Bender
date: November 29, 2015
scripture: Matthew 1:3, Hebrews 11:31, James 1:27, Hosea 4:14, Romans 12:19, Genesis 38,
A lot of people talk about Justice. It is something that is very close to the heart of God, but I think that a lot of people talk about it, without even knowing what it is that they are talking about.
I have, in recent months answered questions about what I believe the church should be, and what I believe is important, by talking about Justice. And often when I start talking about that, people get a bit uncomfortable. They are not quite sure how to respond to me, because they don’t understand what I am talking about. They think I mean vengeance.
It is very easy to confuse the two. Vengeance, in Hebrew is the word “naqam” which essentially just means vengeance, – Holmans Bible Dictionary tells it slightly differently when it defines it as “to avenge” or “to be punished”
The idea is to get back at someone… to make them hurt more than you hurt because what they did to you hurt.
It is an anti-gospel that many of us at times have adopted when we allow our emotions or our politics to shape our convictions rather than the truth found in the word of God.
But if you were to ask me, “What is important to you?” and I were to answer “Vengeance” – run. Any pastor who would say that, get as far away from them as you can.
Vengeance is a poison.
The bible says we must never, ever take vengeance. It says vengeance is the Lords (Romans 12:19) but it says that we must seek and defend Justice. Isaiah 1:17 says “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”
The word Justice in Hebrew is the word tsadaq
it literally means “to have a just cause, OR to be in the right, or WHAT IS RIGHT…”
Justice is the right thing to do.
Thats the definition. The right thing to do.
Now,
My entire life growing up was always about abstaining. What am I not doing? Am I pure? Do I lust? Do I sin? and there is absolutely no justifying sin, there is no justifying what Tamar did, or what Rahab did, or what David and the wife of Uriah did… There is no justifying sex in any context outside of a marriage, there is no justifying doing any of those things, but I have found, for me, in all my efforts to not do things, I didn’t do much of anything for other people, at all.
In my little “mission” of staying away from the sinful things I got so caught up in that, that I didn’t notice people who were hurting.
I always noticed people when they were sinning.
I was really good at that. I always knew when people were doing what they weren’t supposed to be doing.
But I didn’t notice the stranger.
I didn’t think about the stranger. I thought about my friends. I didn’t entertain angels. I entertained my friends! I entertained people who knew me and had something to offer me, and who made me feel comfortable.
and though those things are all great, if your life is limited to only that, then that is not the right thing.
You know, the bible is full of stories of people who did the wrong thing. Paul talked about it constantly. He said he always did what he didn’t want to do…
King David and the wife of Uriah, they did the wrong thing. And an affair lead to a cover-up, and then lead to murder. But even King David’s mess of a life culminated at grace. It culminated at God looking at him and saying “That is a man after my own heart…. a man who does ALL that I say”
Every instance of people doing the wrong thing all throughout the bible is met with grace.
Because the entire gospel of Jesus Christ is that:
We are people who do the wrong thing.
Yet the bible speaks over and over of a God who is extremely gracious to people who do the wrong thing.
But it seems that He is far less gracious toward the people who do NOT do the right thing (JUSTICE).
The people who ignore justice, when it is right in front of them. The harshest judgments are set aside for them. James 4:17 puts it mildly when it says that “for him who knows what he ought to do, to not do it is a sin.” And Matthew 25 speaks of the harshest judgments going to the ones who ignore injustice.
Yet we focus on the sin part.
#3 idols and adultery
series: Realities
title: idols & adultery
teacher: Jacob Bender
date: September 27, 2015
scriptures: Exodus 20, Judges 2:1-5, Psalm 37:4, Judges 2:11-13, Jeremiah 5:7, Jeremiah 3:8, Exodus 32, Exodus 34, John 8:1-11, Isaiah 45:2, 2 Corinthians 5:17
Exodus 34:14 says this: “(For you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),”
Now, when the Ten Commandments were given the first time, the second command said this same thing… I am a jealous God. But the second time it is given, it actually says “the LORD, whose name is Jealous, is a jealous God.”
That seemed like grounds for digging a little deeper.
The word Jealous, is a peculiar name for God. It is the Hebrew word qanna’ (can-ah), it is a word that only speaks of God and is not used in human terms, and it means that “God doesn’t bear any rivals” another translation puts the verse this way: “For you must worship no other gods, but only Jehovah, for he is a God who claims absolute loyalty and exclusive devotion.” (The Living Bible)
Its like in a marriage. If my wife says, “Hey, I am going out with Steve today.” Heck no, you aren’t going out with Steve today. Who is Steve? It doesn’t even matter. You aren’t going to be spending time with other dudes. She could say to me, “we are just friends, and you hate going shopping and Steve is cool with it.”
Now, She would never do that, but that would be the automatic response from me if it ever came up. I wouldn’t even need a moment to think about it. The answer is no. I am jealous for her… but it is not because of this Steve guy, or anybody else. It is all because of Dawn.
I am jealous for her, no matter what she is doing. Because I do not bear competitions. I do not bear rivals. I already won this one, and nobody else even has a chance.
It is obvious that most people would never deal with a marriage to a spouse who was constantly unfaithful, yet that is exactly what God continuously went through over and over and over again with the Hebrew people.
The word adultery, in Hebrew as it is used in Exodus 20:14 is the word na’aph (nah apth) and it means “to break wedlock.” or the obvious translation is what it is translated as, simply, “to commit adultery.”
But what is fascinating is that it is the same Hebrew word used in Jeremiah 3:8 and Jeremiah 5:7 when it says that Israel “committed adultery” against God by their idol worship.
And I also thought that this was interesting:
Most people (who have put any thought into it) assume that the English word adultery comes from the word adult. Like, “maybe this is a bad thing, but we are adults, so if it is consensual…”
But it actually comes from the Latin word adulterare, which means “to alter, or corrupt.”
This is not an “adult” thing to do, in fact it is incredibly immature. You are altering the design that God created… You are corrupting what was supposed to be. You are corrupting what God created it to be.
Adultery is an incredibly hard top to talk about. Its a hard topic to study, or to even convince yourself that you need to study it, but God put it in the Ten Commandments for a reason… because this hits home, in one way or another, for just about everyone. And God himself is not excluded from that.
Featured
#1 The Decalogue
Series: Realities
Title: The Decalogue
Teacher: Jacob Bender
Date: September 13, 2015
scriptures: Exodus 20:1-17, Psalm 1:1-3, Exodus 11, Exodus 19:17, Deuteronomy 5:7, Exodus 34:28, Hebrews 1:1-2, Hosea, John 1:1, John 1:14
The word we translate as “commandments” is the Hebrew word dabar, and it really has a much simpler meaning than you would think. It means “words.” So the Hebrews said it this way, “The Ten Words” – or like we talk about in this teaching, they called it a ten word Ketubah. It was the terms of their marriage.
In the Greek, the Ten Commandments are “deka logos” – again, on the surface, it means, “the ten words” – many of you who grew up in a Catholic tradition or Lutheran or any more traditional denominations, you have probably heard of the ten commandments referred to as “The Decalogue.” And this is where get this term from. From “deka logos.”
So “the Decalogue” is a pretty famous name for the Ten Commandments, and it is the way the Greeks translated it.
Well, deca, as we said means ten, and logos which we just said means word, comes from the word… “Logue” means logic… and in the Greek it is the principle behind reality. You know the phrase “it’s only logical….” Well that may be a better way to look at the commandments… It’s really pure logic. It’s more of a reality than it is a law.
When you think of laws, you probably think of things like these:
Things like “No skateboarding” – but if you are a skateboarder, most likely, that sign is not going to stop you. Unless there is a police officer right there or someone of authority who can enforce the regulation that the sign is placing on you, then it is just a sign. Its more like a request that should you choose to not obey, may be met with a consequence of some sort.
A speed limit sign represents a law.
A “Do not Liter” sign represents a law.
But these, these are realities:
When you look at it this way, rules seem nice, don’t they? Rules you can break. Most rules you can screw up some times, and even if you do get caught, you will pay a price, in most cases do your time, and move on.
But with these, there is no slipping through the cracks… There is no “NOT getting caught”… and in fact you may not walk away at all. And if you do walk away, there is permanent damage.
And that is the Ten Commandments. Each and every one of these, if you do not follow them… You are going to crash. You are going to get burned.
You are going to hurt yourself. You are going to hurt your community. It is going to destroy you. Not because God is mad at you because you did something he said not to do so now you are getting punished… No, it’s not like that.
These things in and of them themselves are toxic.
Dr. Frank Seekins was the first one that I heard use an example like this, he gave the example of a speed limit sign vs. a low clearance sign and the differing consequences of ignoring the two… and in fact it was that description that inspired this entire series on the Ten Commandments that we are calling “Realities.”
So we hope that you will join us over these next 8 weeks as we look at an ancient text, hopefully through fresh eyes.
RESOURCES:
Here is more information about the Hebrew letter “yod”.
This ebook is a transcript of a multi-part teaching by Shane Willard. In it, he makes an amazing correlation between the five parts of a Jewish wedding, and the process that God brought the people of Israel through leading up to giving them the Ten Commandments. Pastor Shane is a friend of my Pastor in New York, and has been a guest in our church there. This low-priced ebook will be an amazing resource to you.
Dr. Frank Seekins is one of the leading authorities on Hebrew word pictures alive today. He did an amazing teaching about the Ten Commandments in word pictures, and this message “The Ten Realities” is in part the inspiration behind the series we are doing and the perspective which we are coming at this classic passage of scripture. “The Ten Realities” is the second teaching in this video, so to watch it you would either need to skip ahead, or first watch his teaching on honor.
#8 Faithfulness
Series: The Fruit of the Spirit
Title: Faithfulness
Teacher: Jacob Bender
Date: August 23, 2015
scriptures: 2 Timothy 2:13, Genesis 15:6, Exodus 17, Romans 4:3, Galatians 3:6, James 2:26, 2 Corinthians 8:1-7, John 13, 1 Peter 2:2-5, Mark 14:32-42, Luke 22:44, John 12:27, Galatians 5, John 18, Hebrews 13:8
Faithfulness, as Paul uses it in Galatians 5 when listing the Fruit of the Spirit, is the Greek word pistis and it means “The character of one who can be relied on.”
The hack on the “Ashley Madison” website that was released this week was a pile of evidence (30 million users of evidence) as to how much our society does not value faithfulness. How much we lack pistis. The thing that bothered me so so much, and still does, about this website and the fact that it had so many users, is this: we have grown so incredibly numb to what a covenant even means in our society, that we have millions of people literally getting on a website and strategically looking for ways to break their promise to the person who is supposed to be their closest and most valued friend in all the world, and that is literally beyond my comprehension. The fact that this sight even existed, much less gained that much traction, is absolutely devastating to me.
But one thing that we have to remember in this extreme example of where we are as a society, is that we, as Christians, are citizens of a different kingdom… and we have been trusted with the gospel… the joy news that the war is over, that a new kingdom has been established, and that everyone is invited.
What that means for the Ashley Madison hack is this: There are a LOT of hurting people right now, who need the church to be FAITHFUL to them. The reality is, that sin has a cost, and the reality is, that what is done in darkness ALWAYS eventually comes to the light… and that day has come for everyone who was a registered user of that website.
But it is crucial, now, that the church responds by demonstrating the fruit of the Spirit toward the individuals caught in the act of adultery.
We talked during the “Goodness” message, about the woman caught in the act of adultery… and how Jesus petitioned on behalf of those who were guilty. I really believe that the Holy Spirit dropped that little thought on me last week (maybe to prepare my heart for how to respond this week to this news) about what Jesus was writing in the sand. That if he wanted us to know what he was writing…. If Jesus wanted us to know what the Pharisees had to see to cause them to walk away, he would have made sure it was written in the account.
But what if the reason he left it open, was so that we could apply it to our lives? What would you need to see written in the sand, that would make you lay down your stones and walk away… that would make you realize, “I am just as guilty?”
The Ashley Madison website is a reminder to how much our society does not value faithfulness. And the hack release is all the more evidence that what we do in secret will always be brought to the light sooner or later.
But it also needs to be a reminder to the Christian community that in a world that lacks faithfulness, it needs some people who still have it. Peoples marriages are in trouble because of this (obviously, they were in trouble before they got caught) but there is something different that is happening now. Their darkest decisions are now completely in the light.
People who made big mistakes are going to need people who will stand by them, not because what they did was okay, because it is not… But because at the end of the day, we are all just as guilty.
Remember, Jesus in the Garden of Gethsemane was Faithful to his friends even though they were not faithful to him. Even though they couldn’t stay awake for one hour, even though he knew that Peter would deny him three times the following day… When the guards came for Jesus, he said (John 18:8) “If you seek me, let these men go.” – He said to the guards, “You can’t take my friends… do what you will with me.” Even in his darkest hour, Jesus’ faithfulness shined so bright. He drank the whole cup of wrath for the price of our sin. All the dregs and seeds and backwash. All the adultery and failed marriages and abortions and lies. All the unfaithfulness. All the works of the flesh that we are all guilty of, sometimes on a daily basis.
Let today be an opportunity for us to be more faithful than we ever have been before.
#2 The Pretending Heart
DATE: May 24, 2015
TEACHERS: Jacob & Dawn Bender
SERIES: Intentions
TITLE: The Pretending Heart
SCRIPTURES: 1 John 1:5-10, Jeremiah 1:5, Isaiah 6, Genesis 2:16, Hebrew 6:17-19, Ephesians 6:20-21, Hebrews 4:13-16.
Who are you?
Where are you?
What are you hiding behind?
What are you hiding in front of?
Why are you hiding?
And when do we get to see the real you?
