sin

Hosea

Hosea

Ancient Cliff Notes

Grace or Guilt?

Grace or Guilt?

How is it that some people can read a passage, and it be guilt and condemnation and tragedy… and someone else can read the same passage, and it be life, and love, and hope and grace?

#9 Imitators of God

series: Love Incorruptible

title: #9 Imitators of God

date: June 25, 2017

teacher: Jacob Bender

scriptures: Ephesians 5:1-14, Genesis 6:5, Genesis 1-3, Genesis 4:6-7, 


One thing Drew always says, and he says it about the most simple things, (it's hilarious) is he says: “This changes everything.” He said it on Thursday, I told him at Kids Club “we have a slip and slide today” and he said: “This changes everything.” 

That is exactly the way that we should look at the gospel. This truly is the one thing, that changes everything. 

and the thing that it should produce in you, probably more than anything else: is Thanksgiving. It is the word “eucharisteō” (you-har-estay-o) - bundled into this Greek word are the Greek words charis and chara which means “grace” and “joy” - when you understand how every finite detail of your life all the way down to your salvation is grace, it produces unspeakable joy, which equates to thankfulness. 

 and when that Thanksgiving is genuine,  the behavior side of things begins to happen automatically. 

Not because you aren’t trying to do the right thing… part of growing up in Christ means learning how to live your life with INTENTION… but the difference between the old and the new self is: the old self WANTS to give way to the flesh… the new self WANTS to resist it. 

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#3 Seeing Our Neighbor

series: Neighbor(ing)

title: Seeing Our Neighbor

teacher: Jacob Bender

date: March 5, 2017

scriptures: John 8:3-11, Genesis 2:9, Genesis 3:4-5, Genesis 3:17, Genesis 3:22-33, Psalm 106:23, Ezekiel 22:30, Revelation 22:1-4

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#2 Death of Hope

title: Death of Hope

series: Lets talk about Hope

teacher: Jacob Bender

date: March 20, 2016

scriptures: 2 Corinthians 5:16-21, Ephesians 2:10, Isaiah 53, 1 John 4:10, Leviticus 16:10, Leviticus 16:22, Hebrews 12:2, Matthew 28:18

BABY DEDICATION:

#3 Women of the Narrative

series: the narrative of grace

title: women of the narrative

teacher: Jacob Bender

date: November 29, 2015

scripture: Matthew 1:3, Hebrews 11:31, James 1:27, Hosea 4:14, Romans 12:19, Genesis 38, 

A lot of people talk about Justice. It is something that is very close to the heart of God, but I think that a lot of people talk about it, without even knowing what it is that they are talking about.

I have, in recent months answered questions about what I believe the church should be, and what I believe is important, by talking about Justice. And often when I start talking about that, people get a bit uncomfortable. They are not quite sure how to respond to me, because they don’t understand what I am talking about. They think I mean vengeance.

It is very easy to confuse the two. Vengeance, in Hebrew is the word “naqam” which essentially just means vengeance, – Holmans Bible Dictionary tells it slightly differently when it defines it as “to avenge” or “to be punished”

The idea is to get back at someone… to make them hurt more than you hurt because what they did to you hurt.

It is an anti-gospel that many of us at times have adopted when we allow our emotions or our politics to shape our convictions rather than the truth found in the word of God.

But if you were to ask me, “What is important to you?” and I were to answer “Vengeance” – run. Any pastor who would say that, get as far away from them as you can.

Vengeance is a poison.

The bible says we must never, ever take vengeance. It says vengeance is the Lords (Romans 12:19) but it says that we must seek and defend Justice. Isaiah 1:17 says “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”

The word Justice in Hebrew is the word tsadaq

it literally means “to have a just cause, OR to be in the right, or WHAT IS RIGHT…”

Justice is the right thing to do.

Thats the definition. The right thing to do.

Now,

My entire life growing up was always about abstaining. What am I not doing? Am I pure? Do I lust? Do I sin? and there is absolutely no justifying sin, there is no justifying what Tamar did, or what Rahab did, or what David and the wife of Uriah did… There is no justifying sex in any context outside of a marriage, there is no justifying doing any of those things, but I have found, for me,  in all my efforts to not do things, I didn’t do much of anything for other people, at all. 

In my little “mission” of staying away from the sinful things I got so caught up in that, that I didn’t notice people who were hurting.

I always noticed people when they were sinning.

I was really good at that. I always knew when people were doing what they weren’t supposed to be doing.

But I didn’t notice the stranger.

I didn’t think about the stranger. I thought about my friends. I didn’t entertain angels. I entertained my friends! I entertained people who knew me and had something to offer me, and who made me feel comfortable.

and though those things are all great, if your life is limited to only that, then that is not the right thing.

You know, the bible is full of stories of people who did the wrong thing. Paul talked about it constantly. He said he always did what he didn’t want to do…

King David and the wife of Uriah, they did the wrong thing. And an affair lead to a cover-up, and then lead to murder. But even King David’s mess of a life culminated at grace. It culminated at God looking at him and saying “That is a man after my own heart…. a man who does ALL that I say”

Every instance of people doing the wrong thing all throughout the bible is met with grace.

Because the entire gospel of Jesus Christ is that:

We are people who do the wrong thing.

Yet the bible speaks over and over of a God who is extremely gracious to people who do the wrong thing.

But it seems that He is far less gracious toward the people who do NOT do the right thing (JUSTICE).

The people who ignore justice, when it is right in front of them. The harshest judgments are set aside for them. James 4:17 puts it mildly when it says that “for him who knows what he ought to do, to not do it is a sin.” And Matthew 25 speaks of the harshest judgments going to the ones who ignore injustice.

Yet we focus on the sin part.


#3 idols and adultery

series: Realities

title: idols & adultery

teacher: Jacob Bender

date: September 27, 2015

scriptures: Exodus 20, Judges 2:1-5, Psalm 37:4, Judges 2:11-13, Jeremiah 5:7, Jeremiah 3:8, Exodus 32, Exodus 34, John 8:1-11, Isaiah 45:2, 2 Corinthians 5:17

Exodus 34:14 says this: “(For you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),”

Now, when the Ten Commandments were given the first time, the second command said this same thing… I am a jealous God. But the second time it is given, it actually says “the LORD, whose name is Jealous, is a jealous God.”

That seemed like grounds for digging a little deeper.

The word Jealous, is a peculiar name for God. It is the Hebrew word qanna’ (can-ah), it is a word that only speaks of God and is not used in human terms, and it means that “God doesn’t bear any rivals” another translation puts the verse this way: “For you must worship no other gods, but only Jehovah, for he is a God who claims absolute loyalty and exclusive devotion.” (The Living Bible)

Its like in a marriage. If my wife says, “Hey, I am going out with Steve today.” Heck no, you aren’t going out with Steve today. Who is Steve? It doesn’t even matter. You aren’t going to be spending time with other dudes. She could say to me, “we are just friends, and you hate going shopping and Steve is cool with it.”

Now, She would never do that, but that would be the automatic response from me if it ever came up. I wouldn’t even need a moment to think about it. The answer is no. I am jealous for her… but it is not because of this Steve guy, or anybody else. It is all because of Dawn.

I am jealous for her, no matter what she is doing. Because I do not bear competitions. I do not bear rivals. I already won this one, and nobody else even has a chance.

It is obvious that most people would never deal with a marriage to a spouse who was constantly unfaithful, yet that is exactly what God continuously went through over and over and over again with the Hebrew people.

The word adultery, in Hebrew as it is used in Exodus 20:14 is the word na’aph (nah apth) and it means “to break wedlock.” or the obvious translation is what it is translated as, simply, “to commit adultery.”

But what is fascinating is that it is the same Hebrew word used in Jeremiah 3:8 and Jeremiah 5:7 when it says that Israel “committed adultery” against God by their idol worship.

And I also thought that this was interesting:

Most people (who have put any thought into it) assume that the English word adultery comes from the word adult. Like, “maybe this is a bad thing, but we are adults, so if it is consensual…”

But it actually comes from the Latin word adulterare, which means “to alter, or corrupt.”

This is not an “adult” thing to do, in fact it is incredibly immature. You are altering the design that God created… You are corrupting what was supposed to be. You are corrupting what God created it to be.

Adultery is an incredibly hard top to talk about. Its a hard topic to study, or to even convince yourself that you need to study it, but God put it in the Ten Commandments for a reason… because this hits home, in one way or another, for just about everyone. And God himself is not excluded from that.


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