sermons about echad

07 The Exchange

07 The Exchange

Romans 1:28-32, 2:1-5

06 The Exchange

06 The Exchange

Romans 1:26-32, 2:1-4

two: communion

two: communion

communion is a common union of broken people, who are made whole by the body and blood of Jesus Christ. We are united by our differences, and there is a seat for everyone at the table.

#11 The Church (Part 3)

series: Love Incorruptible

title: The Church (part 3)

date: July 9, 2017

teacher: Jacob Bender

scriptures: Ephesians 5:22-33, Hosea 13:9, Genesis 2:24, Deuteronomy 6:5, John 17, Genesis 3

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Man is incomplete.

Woman is incomplete.

But when they come together, in the way that God designed for them to be together, suddenly you have the fullest and most complete reflection of God available to man. 

Paul calls it is mystery... A mystery that He says...

refers to the church. 

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In this sermon, we explored the DEPTH that is "the mystery" that Paul is referring to, and we went through some VERY BIG IDEAS that are revealed in the original language of the text that Paul quotes.

Of all of those big ideas, this one (explained below) is probably the biggest, and has by far gotten the most questions and responses from people, so we have provided this additional walk through of the concept for you to follow along as you watch the sermon. 

It is the concept explained in this sermon about the Hebrew words for man and woman... 


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This is Genesis 2:24, which Paul quotes in Ephesians 5 when he is talking about marriage and how it relates to the church. Not the words "man" and "woman"

This is how it looks in Hebrew (right to left in Hebrew, but written in English left to right--- so "aleph" is the letter farthest to the right)

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See the similarities... note the differences. They both have two identical letters, and one that is unique to their word. 

By removing the two DISTINCT letters and putting them in a word by themselves, it spells "yah" - a Hebrew word for God. (and one half of YHWH "Yahweh")

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Naturally, this makes sense. Because when a man and a woman come together, the way that God intended it to be, it is the closest reflection available to mankind of what God is like (a lot more about that in the sermon) - perhaps this doesn't surprise you... but when you combine the unique parts of the word "man" and "woman" you spell "God" but what may surprise you, is what you are left with, with you take God out. 

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if you now read the letters that are remaining... the letters that are the same in each word, you get fire. and because there are two words, you get fire, fire. Which in Hebrew, there were no explanation points so to emphasize something you would double it when you really wanted to show how important something is. Its almost like someone shouting "fire" or the concept of "the worst kind of fire" 

In other words…

this.

is.

as.

bad.

as.

it.

gets!

Something that was designed to be the absolutely great gift… the absolute best… can become THE ABSOLUTE WORST, MOST DESTRUCTIVE THING IN YOUR LIFE. 

or...

it could just be a coincidence :) 

(it's not)


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#8 Retaliation

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series: Red Letter City

titles: Retaliation

teacher: Jacob Bender

date: June 5, 2016

scriptures: Matthew 5:38-42, Matthew 7:11, Exodus 21:23-25, Galatian 2:9, Matthew 7:12, Joshua


On Friday Dawn and I drove down to Ann Arbor to visit Matt and Chavonne in the hospital... Their daughter, baby Charlotte was born, and she is just the sweetest thing. She was born, I think a whole two months early, so she is just absolutely tiny and so so precious. And I just need to say this about Matt and Chavonne. I have never in my life seen two believe glow the way that they were glowing that day. The peace. The excitement, and the love in their eyes toward this absolutely precious child was just amazing. 

And I can’t explain it. I know that, their pregnancy was very difficult. They went through some really hard circumstances, things that I could not even begin to imagine… and I know that the whole pregnancy was to a degree plagued with some fear and so to at the end of it all be holding this amazing child obviously was such a sign of the grace of God and an amazing hope for the future. 

Jesus says something a little later in the sermon on the mount, and we will get to it in a couple of months, but he says this:

“if you then, being evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him.”

and I thought about that when I saw the way that Matt held his daughter. and the look on his face, and the way everything toward Charlie was unconditional love… and as strange as this sounds…  it made me realize something about violence. and the way that we treat each other. The same way that Matt looks at his daughter, God looks at all of his children. and I think that for most of us, we want to always know that we can come to God knowing that no matter what we have done, he still looks at us with that same twinkle in his eye. That same unconditional love. 

and not only that… but there are millions of other Matt’s in the world. People who think the world of their children. Who would do anything for them. And in every situation that you find yourself in, in which you are paired AGAINST another person… that person is someone’s child. That person has a world of people that he has touched merely by being born…. 

and that person is a child of the living God. 

and if we approach every situation and every confrontation that we are faced with from that perspective, perhaps it would be easier than you think to do what Jesus asks of us here in this revolutionary sermon.



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#6 Divorce

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series: Red Letter City

title: Divorce

date: May 22, 2016

teacher: Jacob Bender

scriptures: 2 Corinthians 5:17-20, Matthew 5:27-32, Matthew 19:1-9, Genesis 2:24, Genesis 2:18, Genesis 1:31, Isaiah 1:8, 1 Corinthians 7, Malachi, Jeremiah 3:8, Hebrew 4:15, Isaiah 61, Leviticus 16


In that day, there were two schools of thought that dominated their culture… Two Rabbi’s who lived just before Jesus’ ministry, and they each had two very different yokes. Two very different interpretations of the scriptures, and a lot of the debates in that day, which Jesus was essentially throwing himself into the middle of, in the sermon on the mount… basically were asking this question…

which yoke is it?

Is it Hillel?

Or is it Shammai?

Hillel was always the more liberal one… the burden was extremely light, his yoke was incredibly easy, and normally erred on the side of peoples welfare. He was immensely popular, and was at one point the president of the Sanhedrin (which was like the Jewish Supreme Court). 

The other well known Rabbi was Shammai, who tended to be much more conservative… more strict in his interpretation.

So the people would read this verse in Deuteronomy… and they would consider the Ketubahs that they signed their name on…

And what people wanted to know is: what gets me out? Because only a rabbi had the authority to get you out of your marriage, so the question is, “on what grounds will you give me a certificate of divorce?”

And Hillel’s yoke essentially said: indecency is indecency. If she spoils a dish that she is preparing, you can leave. If she burns your toast, and you want out, I will sign your certificate of divorce. Basically his interpretation says, “if you want out, just get out. I will give you a certificate of divorce.” 

it was very lax.

But Shammai held a much more strict interpretation. He said, essentially, “no, we can’t do that to women, you can’t throw them out because of burnt toast or because of a bad day… you can only divorce your wife if there is marital unfaithfulness.” 

So the people in that day knew what these two rabbi’s thought, and they wanted to know, what does Jesus say? 

 


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#3 idols and adultery

series: Realities

title: idols & adultery

teacher: Jacob Bender

date: September 27, 2015

scriptures: Exodus 20, Judges 2:1-5, Psalm 37:4, Judges 2:11-13, Jeremiah 5:7, Jeremiah 3:8, Exodus 32, Exodus 34, John 8:1-11, Isaiah 45:2, 2 Corinthians 5:17

Exodus 34:14 says this: “(For you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God),”

Now, when the Ten Commandments were given the first time, the second command said this same thing… I am a jealous God. But the second time it is given, it actually says “the LORD, whose name is Jealous, is a jealous God.”

That seemed like grounds for digging a little deeper.

The word Jealous, is a peculiar name for God. It is the Hebrew word qanna’ (can-ah), it is a word that only speaks of God and is not used in human terms, and it means that “God doesn’t bear any rivals” another translation puts the verse this way: “For you must worship no other gods, but only Jehovah, for he is a God who claims absolute loyalty and exclusive devotion.” (The Living Bible)

Its like in a marriage. If my wife says, “Hey, I am going out with Steve today.” Heck no, you aren’t going out with Steve today. Who is Steve? It doesn’t even matter. You aren’t going to be spending time with other dudes. She could say to me, “we are just friends, and you hate going shopping and Steve is cool with it.”

Now, She would never do that, but that would be the automatic response from me if it ever came up. I wouldn’t even need a moment to think about it. The answer is no. I am jealous for her… but it is not because of this Steve guy, or anybody else. It is all because of Dawn.

I am jealous for her, no matter what she is doing. Because I do not bear competitions. I do not bear rivals. I already won this one, and nobody else even has a chance.

It is obvious that most people would never deal with a marriage to a spouse who was constantly unfaithful, yet that is exactly what God continuously went through over and over and over again with the Hebrew people.

The word adultery, in Hebrew as it is used in Exodus 20:14 is the word na’aph (nah apth) and it means “to break wedlock.” or the obvious translation is what it is translated as, simply, “to commit adultery.”

But what is fascinating is that it is the same Hebrew word used in Jeremiah 3:8 and Jeremiah 5:7 when it says that Israel “committed adultery” against God by their idol worship.

And I also thought that this was interesting:

Most people (who have put any thought into it) assume that the English word adultery comes from the word adult. Like, “maybe this is a bad thing, but we are adults, so if it is consensual…”

But it actually comes from the Latin word adulterare, which means “to alter, or corrupt.”

This is not an “adult” thing to do, in fact it is incredibly immature. You are altering the design that God created… You are corrupting what was supposed to be. You are corrupting what God created it to be.

Adultery is an incredibly hard top to talk about. Its a hard topic to study, or to even convince yourself that you need to study it, but God put it in the Ten Commandments for a reason… because this hits home, in one way or another, for just about everyone. And God himself is not excluded from that.


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#2 gods and murder

Title: gods & murder
Series: Realities
Teacher: Jacob Bender
Date: September 20, 2015

scriptures: Mark 12:28-34, Deuteronomy 6:4-5, Psalm 82:4, Ezekiel 33:6, Luke 22:36, John 18:10-11, Matthew 5:22, James 1:22, Matthew 3:16, John 10:30, Genesis 2:24, John 17:6, John 17:21, Colossians 1:15-17, Luke 23:21, 1 Peter 2:24, Hebrew 12:3, 

Observing Jews wake up every single morning, and they quote this verse.

“Hear Oh Israel, the Lord our God, the Lord is One.” They say it at everything. Of course, they aren’t quoting Jesus, they are quoting the verse that Jesus is quoting, which is Deuteronomy 6:4-5.

Jesus answered the scribes question here in Mark, by quoting an old testament passage known as the SHEMA.

They ask him, “What is the most important thing?”

and he quotes Deuteronomy. He says, what is most important? Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ But Jesus adds the second part: ‘You shall love your neighbor as yourself.’

and the scribe responds to Jesus, and says, “you are right. He is one. God is one. And there is no-one else besides him. You know the scriptures. We can move on now.

It seems this would sum it up. If we could just grasp this concept fully, with all of our hearts, it would solve just about all of our problems. God comes first. People come second, and you are included in the second, but you are not above it. You treat people just like you would treat yourself… If you believed this, and we lived this, we wouldn’t need the Ten Commandments. We would already be doing them.

But the problem is that we don’t grasp this. And that is why we are still hurting each other. We are still talking bad about each other, we are still gossiping and slandering, and belittling each other.

We can’t even get our mind around “love your neighbor as yourself” – and if you can’t love your neighbor as yourself, could you possibly love God with all of your heart?

Moses wrote the SHEMA in Deuteronomy six…. its the chapter right after he gives us the Ten Commandments… Its almost like he was doing the same thing that Jesus does… he is saying, “Here are Ten words to live by.” But if ten is too many, here is one.

If we understand the principles behind the SHEMA, we would automatically do the Ten Commandments.

We hope you will join as we explore the SHEMA, and why that is the way that he responded the the scribe.



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