Paul tells us to put OFF the old self… put away everything that used to be us… the former life… the corruption… the greed that drives most of our lives. Put it all away.

That used to be your life… That is not your life anymore.

You have learned Christ… Christ has done something NEW in you.

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#6 The Plan, The Purpose, and the Prayer

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#5 After an Election

November 13, 2016 Jacob Bender

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teacher: Jacob Bender

date: November 13, 2016

series: Jonah

title: After an Election

scriptures: Psalm 11, Romans 13, Jonah 3, Jonah 4:1-3, Psalm 56:8, Isaiah 57:15 (mentioned), 1 Corinthians 9:22, Jon 13:35, 2 Peter 1:3-8

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#9 Love Your Enemies

June 12, 2016 Jacob Bender

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series: Red Letter City

title: Love Your Enemies

date: June 12, 2016

teacher: Jacob Bender

scriptures: Matthew 5:43-48, Matthew 16, Matthew 18, Leviticus 19:18, Proverbs 24:17, Romans 12:21, Luke 22:36, Matthew 26:52-53, Luke 23:34, Luke 6:46, Matthew 22:34-40, Matthew 10:34-36, Revelation 19:15, Isaiah 49:2, Isaiah 11:4, Ephesians 6:17 (rhema), John 1:14, Hebrews 4:12 (logos), Romans 12, Psalm 23, Psalm 23:5

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#4 Anger

May 1, 2016 Jacob Bender

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series: Red Letter City

title: Anger

teacher: Jacob Bender

date: May 1, 2016

scriptures: Matthew 5:21-26, Psalm 145:8-9, 1 John 4:8, Ephesians 4:25-27, Ecclesiastes 7:9, Hebrews 12:14-15, Exodus 20, Deuteronomy 5, Ephesians 2, 1 John 4:19-21

This is an issue that a lot of people deal with… and for most of us, the way we deal with it is to stuff it. The problem is that the things you stuff tend to grow roots in the grounds of your heart… Hebrew calls it a “root of bitterness,” - what happens is, if you never process your feelings, you will get so used to having them that you will begin to justify them. Because they will feel natural to you. And what Jesus is saying here is that when that happens, things can get very ugly very very quickly.

and then there is this:

A lot of people have what I call an “Angry God syndrome.”

They have this idea in their head that God is mad at everybody all the time… and they paint this picture of a God who is upstairs waiting, rubbing his hands together in excitement, licking his lips in anticipation of the moment when he gets to finally bring judgment on our nation, and on this group of people, and on this type of person. and the bible does talk about God being angry with wickedness, and there is plenty of talk in the bible about God’s judgment…

But here is the issue.

and this is why the sermon on the mount is so incredibly crucial to our lives... Because people believed all sorts of things about God back then… things that were not right.

Things that were not love.

“God is love.”

— 1 John 4:8

AND people today believe all sorts of things about God that are not right. Things that are not love.

and whatever you think that God is like, if you truly believe you are a follower of him then you are going to try and be that… Isn’t that what Jesus says in Luke? A disciple is not better than his teacher, but he will be like him.

So we have this nation of “Christians” who want to be like God…

but they think God is angry all the time!

and this leads to all sorts of problems. Because if God hates this type of person, then you can hate this type of person.

Because we are just trying to be like God.

So… as people who have Jesus in our lives… who are disciples of Jesus and who want to be more like the God that we serve… I think that it is incredibly important that we understand what God is like.

Does God ever get angry? Yes.

Is God living in a constant disposition of anger toward the world? No.

the rest is in the sermon.

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#2 gods and murder

September 20, 2015 Jacob Bender

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Title: gods & murder
Series: Realities
Teacher: Jacob Bender
Date: September 20, 2015

scriptures: Mark 12:28-34, Deuteronomy 6:4-5, Psalm 82:4, Ezekiel 33:6, Luke 22:36, John 18:10-11, Matthew 5:22, James 1:22, Matthew 3:16, John 10:30, Genesis 2:24, John 17:6, John 17:21, Colossians 1:15-17, Luke 23:21, 1 Peter 2:24, Hebrew 12:3,

Observing Jews wake up every single morning, and they quote this verse.

“Hear Oh Israel, the Lord our God, the Lord is One.” They say it at everything. Of course, they aren’t quoting Jesus, they are quoting the verse that Jesus is quoting, which is Deuteronomy 6:4-5.

Jesus answered the scribes question here in Mark, by quoting an old testament passage known as the SHEMA.

They ask him, “What is the most important thing?”

and he quotes Deuteronomy. He says, what is most important? Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ But Jesus adds the second part: ‘You shall love your neighbor as yourself.’

and the scribe responds to Jesus, and says, “you are right. He is one. God is one. And there is no-one else besides him. You know the scriptures. We can move on now.

It seems this would sum it up. If we could just grasp this concept fully, with all of our hearts, it would solve just about all of our problems. God comes first. People come second, and you are included in the second, but you are not above it. You treat people just like you would treat yourself… If you believed this, and we lived this, we wouldn’t need the Ten Commandments. We would already be doing them.

But the problem is that we don’t grasp this. And that is why we are still hurting each other. We are still talking bad about each other, we are still gossiping and slandering, and belittling each other.

We can’t even get our mind around “love your neighbor as yourself” – and if you can’t love your neighbor as yourself, could you possibly love God with all of your heart?

Moses wrote the SHEMA in Deuteronomy six…. its the chapter right after he gives us the Ten Commandments… Its almost like he was doing the same thing that Jesus does… he is saying, “Here are Ten words to live by.” But if ten is too many, here is one.

If we understand the principles behind the SHEMA, we would automatically do the Ten Commandments.

We hope you will join as we explore the SHEMA, and why that is the way that he responded the the scribe.

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