ancient Hebrew

five: contribution

five: contribution

Contribution understands that everybody has a role, and there is room for us here. We know that the gifts we are given matter to the body of Christ, and we so seek to discover where we each fit. 

We honor the contributions of others, knowing that God perfectly crafted each one of us, and only together are we truly the church.

#3 The Law

series: Red Letter City

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title: The Law

teacher: Jacob Bender

date: April 24, 2016

scriptures: Matthew 5:17-20, Luke 24, John 16, Matthew 11:29, Romans 7:7, Romans 7:13, Galatians 5:4, Matthew 23, Acts 15, John 1:14, John 19


One of the key questions to understanding the sermon on the mount, is the order of the sermon.

Is it coincidence that Jesus first gave us the beatitudes, speaking a blessing over the broken people who were there with him, before telling them that they were salt and light? 

was it laid out in advance?

I am not sure, but I don’t really get an image of Jesus going into his sermons with an outline. I think its probable that everything he said was incredibly timely and that he discerned what it was the the people needed to hear next, and I think that its very likely that he said what he said here about the law, because he realized that these people were beginning to go somewhere in their minds. 

again, you have to consider the crowd. Just take the disciples… the bible says that they were often slow to understand. they were uneducated fishermen… beyond the uneducated fishermen were a group of outcasts who had just been told that they are blessed… that they are salt and that they are light.

Could it be that these things were already getting to their heads? 

He says “do not think…

did he get the impression that they had begun to think this?

Jesus has brought a brand new, upside down Kingdom, and with it he has promised the marginalized crowd on the outskirts of the mountain and his ragamuffin group of disciples, that they were ultimately going to be the image bearers of hope. 

Could it be that these people began to think in their minds, that everything he was teaching meant he was replacing the law with himself… and that in the new role he had just given them, of being salt and light, meant that they no longer needed to follow the law, but instead needed follow this new teaching.

So right away he brings them back to reality. He says “I didn’t come to do away with the law. Heaven and earth will pass away before the law does… I came to fulfill the law!’

I am sure they were thinking, okay, awesome, glad we got that out of the way. Now lets go back to our beards that we can’t cut, our side burns we can’t trim, the foods we can’t mix together, and the 613 laws that we have spent our whole lives trying to keep even though we know that it is impossible for anybody to ever keep them all perfectly… Why would we have thought that he came to do away with those laws? Silly us.

He only is claiming that he will fulfill them.

"oh... much better... and to think I actually thought he was saying........"

and then its likely they had another moment… one of those “Wait a second!” moments. 

Fulfill the law? Is this guy crazy?!!!????!?!!?!?!?!!!!?

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The law was not something that the Hebrew people thought needed to be fulfilled. They thought the law was a book of rules that they were bound too. They didn’t understand that they all pointed, as did the rest of the bible, to the coming Messiah. and so for him to come here and say, “I am going to fulfill the law” they would have been totally, utterly, shocked. 

but not only the law… but the prophets as well! For those of you who have been joining us at Equip as we have been studying each beatitude in depth, we have been talking a lot about Luke chapter 4, when Jesus said that he had fulfilled the first half of what the Prophet Isaiah said in Isaiah 61… and how the crowd was shocked by that statement.

But here, Jesus is making, without a doubt, the boldest statement anybody could ever had made in that culture.

He is saying in this moment… “I am going to fulfill the entire thing.” 


#6 The First with a Promise

series: Realities

title: The First with a  Promise

teacher: Jacob Bender

date: October 25, 2015

scriptures: Ephesians 6:1-3, Exodus 20, Numbers 13:30, Numbers 14:6-9, Numbers 14:10, Numbers 14:12, Numbers 14:20-24, Proverbs 18:21, Matthew 7:2, Matthew 16:19, 1 Peter 3:7, Mark 6:1-6, 

Blessing and Cursing.

I don’t have to agree with someone to bless them. I don’t have to agree with someone to honor them. And if I do honor them even when maybe they don’t seem very worthy of that honor, then there is a blessing for me which we will talk about later.

But the natural instinct of man is not to bless. It is to curse. Now let me explain, because you probably would say “I would never curse someone!”

The Hebrew word for curse (qa-lal) means “to make light.” It means to add no value to them. It means to say “the words you are saying, and the things that you are doing in this moment mean nothing.”

All of us in this place have been cursed. We have been belittled. We have been made to feel like we have no value. And I don’t know about you, but when someone makes me feel that way, I shut down. I have a very hard time pulling myself back together and refocusing. It hurts really bad.

On the contrary, the Hebrew word for blessing (Ba-rak) means something very interesting… you would think it would be the opposite of cursing, but its not. Blessing, in Hebrew, means “to bend the knee.”

Think about it. When a King walks into a room, what do people do? They get on their knees. Why? Because they want to show honor, because that person holds a position of great authority. Showing honor blesses people.

We need to set our social default mode to blessing.

Its the best way to honor one another no matter what the circumstance.

But what is honor?

The most simple way to put it is that it is how you treat people. When you are around them, when you are not. Thats the simple way to put it. But there is so much more to it than that.

Honor is the Hebrew word “kavod” (ka-vode) and it means “heavy or weighty.”

It means to place weight on something. It is literally the opposite of cursing. Cursing is to make light, honor is to give weight.

Now, as you probably know, in the time of the Old Testament, value was based on weight. If you were measuring how much money you had, it would be determined by the weight of the gold in your possession, not the number of pieces, so what it is talking about is “giving something value.”

That is why people bow before the King. Because his job carries weight.

We would have no problem honoring a King, or honoring someone who has already accomplished what we desire to accomplish.

Now, we have been looking at the word picture for each number in the ten commandments, and we will get to that in a minute, but first… there is also a word picture for the word “honor” itself, you have possibly heard this phrase but this is where it comes from…  for the Hebrew word “kavod” – If you take away the vowels (because there are no vowels in Hebrew, we add them so that we can say them in English) the letters are K-V-D

are the Hebrew letters:

“Kaf” is a picture of a hand and it symbolizes what opens, you use your hands to open doors, cabinets, your refrigerator, most things… Now, “bet” is the picture of a house or what is inside… a home is a sacred place, its a place that you share with the people who are closest to you. You welcome your family, you host your friends there, but you are protective of who enters your house.

and the letter “dalet” like we learned last week (and we have talked about it before), is a door…

so the word picture you get for the word “kavod” is it is the hand or the thing that“opens the inside door.” I have heard that phrase Think about it.

If you look at your life, and you look at the people you let in and the people you keep out, does it not always come back to the ones who honor you?

The ones who make you feel like you matter?

Like your words matter? Like your opinion matters?

That is a natural instinct in us, we are drawn to honor, and that is why.

It opens the inside door.

It opens our heart.


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