series: Cultivate the Romance

title: They gave our of uncertainty

teacher: Jacob Bender

date: January 31, 2016

scriptures: Luke 24:13-32, Nehemiah 10:35, Acts 20, James 4:17, Romans 11:16, Numbers 15:17-20, 1 Kings 17, Deuteronomy 26:1-11, Leviticus 23:11, 1 Corinthians 15:20-21, John 12:32, Luke 23:46, Psalm 31:5, Matthew 27:28,

The Root

Paul says, “if the root is holy, so are the branches.”

The principle of the first fruit originated with the Hebrew wordBikkurim. When you read in Nehemiah when he says “we obligate ourselves to bring the first fruit…” or anywhere in the old testament when it says “bring the first fruit,” the word is bikkirum.

Bring the bikkirum.

The bikkurim is the part of the harvest that ripened and came forth before the rest of the harvest did.

The part that ripened and came forth first… God said, that part is mine! and this is an absolutely fascinating fact about Jewish history.

What they would do in those days, is the farmer would notice that a branch would have the bikkurim on it, and he already knew the principle of the first fruit, he already knew “this part is for God” so what would happen is he would take a little scarlet ribbon and he would walk up to the branch that had the fruit on it, and he would tie this scarlet ribbon on the branch as to say “THIS IS FOR THE LORD.”

He was marking it. He was setting it apart. He was saying, “God we give you the first.” He was asking the Lord to bless it. That is why we gave you the little red ribbons this week when you walked in… You can keep it as a token to remember, or you can take it and wrap your offering or offering envelope in it if you are giving a physical offering.

But the bikkirum was the first. It wasn’t just any piece of fruit… a good batch or a bad batch. It was was came first.

it had to be the first! It was the part that came before the harvest…

The farmer didn’t know whether the harvest was going to be large or if much of the fruit would not survive. All he knew for sure was that he the bikkurim. The only certainty was the bikkurim.

He didn’t give out of poverty or out of lack, he gave out of not knowing what it would be,

he gave it out of uncertainty.

He gave the only thing that was certain, out of uncertainty.

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series: Realities

title: The First with a Promise

teacher: Jacob Bender

date: October 25, 2015

scriptures: Ephesians 6:1-3, Exodus 20, Numbers 13:30, Numbers 14:6-9, Numbers 14:10, Numbers 14:12, Numbers 14:20-24, Proverbs 18:21, Matthew 7:2, Matthew 16:19, 1 Peter 3:7, Mark 6:1-6,

Blessing and Cursing.

I don’t have to agree with someone to bless them. I don’t have to agree with someone to honor them. And if I do honor them even when maybe they don’t seem very worthy of that honor, then there is a blessing for me which we will talk about later.

But the natural instinct of man is not to bless. It is to curse. Now let me explain, because you probably would say “I would never curse someone!”

The Hebrew word for curse (qa-lal) means “to make light.” It means to add no value to them. It means to say “the words you are saying, and the things that you are doing in this moment mean nothing.”

All of us in this place have been cursed. We have been belittled. We have been made to feel like we have no value. And I don’t know about you, but when someone makes me feel that way, I shut down. I have a very hard time pulling myself back together and refocusing. It hurts really bad.

On the contrary, the Hebrew word for blessing (Ba-rak) means something very interesting… you would think it would be the opposite of cursing, but its not. Blessing, in Hebrew, means “to bend the knee.”

Think about it. When a King walks into a room, what do people do? They get on their knees. Why? Because they want to show honor, because that person holds a position of great authority. Showing honor blesses people.

We need to set our social default mode to blessing.

Its the best way to honor one another no matter what the circumstance.

But what is honor?

The most simple way to put it is that it is how you treat people. When you are around them, when you are not. Thats the simple way to put it. But there is so much more to it than that.

Honor is the Hebrew word “kavod” (ka-vode) and it means “heavy or weighty.”

It means to place weight on something. It is literally the opposite of cursing. Cursing is to make light, honor is to give weight.

Now, as you probably know, in the time of the Old Testament, value was based on weight. If you were measuring how much money you had, it would be determined by the weight of the gold in your possession, not the number of pieces, so what it is talking about is “giving something value.”

That is why people bow before the King. Because his job carries weight.

We would have no problem honoring a King, or honoring someone who has already accomplished what we desire to accomplish.

Now, we have been looking at the word picture for each number in the ten commandments, and we will get to that in a minute, but first… there is also a word picture for the word “honor” itself, you have possibly heard this phrase but this is where it comes from… for the Hebrew word “kavod” – If you take away the vowels (because there are no vowels in Hebrew, we add them so that we can say them in English) the letters are K-V-D