#1 The Beatitudes


series: Red Letter City

title: The Beatitudes (overview)

teacher: Jacob Bender

date: April 10, 2016

scriptures: 1 Corinthians 1:26-29, Luke 6:40, Matthew 5:1-12

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alongside of our series on "the sermon on the mount, we did a midweek Bible study through each individual Beatitude. Listen to those teachings below!

alongside of our series on "the sermon on the mount, we did a midweek Bible study through each individual Beatitude. Listen to those teachings below!

Last week our family went on vacation.

It was the kids spring break, and Dawn’s mom blessed us with an awesome place to stay in Orlando. It was a really great time. so we were gone for a little over a week, and even in that small window of time… in fact, only two short days into the trip, one family in our church had a baby… they welcomed new life into this world that they get to be stewards of now. A crying bundle of joy, we got to go and visit them as soon as we got back and it was just so good to see this child born, healthy. The mom doing great. A beautiful child. 

And they rejoiced, and we rejoice with them because Romans 12:15 says to rejoice with those who rejoice. But then right after that, it says to mourn with those who mourn

and only a day later, while we were still gone in Florida and completely disconnected from what was happening here, another family in our church faced a tragedy. 

and I received the message of this news, and man, it crushed me. Because people matter… every one of you matter, and even if Paul hadn’t said to mourn with those who mourn I believe that i would still mourn. Because even though my life is so full of imperfections, Christ is working on my heart every day and making him more and more like him… and he hurts for people… and in those moments a mourning position becomes the only sensible one. 

When you live elbow to elbow with people that you come to love and then something happens in their life that only happens because we live in a world that is just so broken… man, all you can do is mourn.

You have to understand that this message is about a Kingdom.

Because this Kingdom of heaven that is here on earth is standing opposite to the earthly kingdom that we live in. And the earthly one is completely broken.  and how our Kingdom engages that one will determine the fate of our city. Peoples souls are at fate. Peoples eternities are depending on us to learn how to love them in a way that shows them Jesus. 

Detroit’s future depends on the Red Letter City.

It depends on us bringing heaven to earth, because everything in this kingdom is so fickle. It is fleeting… it is changing. 

Things for both families were one way, and then you blink, and it all changed. 

Things change in this kingdom. 

But Jesus Christ is the same yesterday, today, and forever

and when tragedy hits it makes you evaluate your life. The way you are raising your family. The way you treat your spouse, and your friends, and those who God puts in your path. 

Even when I look at my life… it seems like it is just flying by. We have been pastors here almost a whole year… May 1 will make a year. That is crazy. I met Dawn ten years ago this June, and the last ten years have just flown by. 

I blinked, and I have three kids, and have lived in Lansing, Los Angeles, three of the five New York burroughs and now Detroit. and I want to make every moment count… so that every person that I come in contact with on that journey comes in contact with Jesus… because He is in me and that should be obvious. 

Something else happened the week I was gone that really made me wonder about those things…

it made me wonder, “does my life look like Jesus? Am I shining the light of Jesus everywhere I go? And made me seek Jesus’ face in prayer because man, I want to raise my family in a way that ushers in the Kingdom of heaven. I want my home to be a haven for my children as much as anyone else who enters it… that they look to our family and they see Jesus. I want to be an example like so many others have set for me. 

There is a family I grew up with. A great family. Several members of this family are very close friends of Dawn and I. In the first two days that we were gone on our vacation, their grandmother passed away. She lived in Lansing so all of their family who live all over the country now, from Wisconsin to Philadelphia, all regrouped here in Michigan… for a funeral. and one of them posted a picture of her grandfather… the man who had just lost his wife, and he is sitting around a table surrounded by all of his children. And he is kind of smiling in this picture, and moving his arms in a way that it is obvious he is teaching his adult children, even in that moment. And all of their heads are facing him and their eyes are locked on him. 

and I couldn’t help but wonder as I starred at this picture… “What is he teaching them in that moment?” that would cause them to look with such anticipation for what he was sharing, in the midst of such a brokenness and void that they all had to of been feeling…

and then I wondered, how did he and his wife manage to raise that many kids up in such a way that they still hung on every word that he says? 

When everything about our world is despair and pain and disappointment how did this family turn out ok?

How is it that some people can rejoice even when they mourn?

How is it that in the middle of loss, people can come together and somehow, in some amazing way, they can do something collectively that just feels like Jesus. Thats just this beautiful reflection of what he is like. 

Like he is there. and everything that is supposed to be wrong, is going to turn out ok

its almost as if they have learned a secret. and I am not sure if I have learned it myself yet or not, but if I had to guess as to what it is, it would be this. 

That Jesus lives in the broken places of our hearts.

That he came to call the sinner… the broken one. 

“It is not the healthy who need a doctor… but those who are sick.”

But what if the secret is just realizing, “We are all sick.” 

Some of us just don’t know it yet. 


#2 Death of Hope

title: Death of Hope

series: Lets talk about Hope

teacher: Jacob Bender

date: March 20, 2016

scriptures: 2 Corinthians 5:16-21, Ephesians 2:10, Isaiah 53, 1 John 4:10, Leviticus 16:10, Leviticus 16:22, Hebrews 12:2, Matthew 28:18

BABY DEDICATION:

#1 Life of Hope

series: Lets talk about Hope

title: Life of Hope

date: March 13, 2016

teacher: Jacob Bender

scriptures: Isaiah 9:2-7, Hebrews 6:19, Titus 2:13, Matthew 10, Proverbs 13:12, John 5, Mark 3:1-6, John 1:4-5, John 11:53, 

#5 Ekklesia

Please note: We experienced technical difficulties when recording this sermon. There are two places that the audio loses quality significantly. 

 

series: Jesus and Me (and the people we need)

title: Ekklesia

teacher: Jacob Bender

date: March 6, 2016

scriptures: Ephesians 2:13-22, 1 Peter 2:5, Ephesians 5:25-32, Deuteronomy 6:4-5, John 17, Acts 2, 

#3 Community

series: Jesus and Me (and the people we need)

title: Community

teacher: Jacob Bender

date: February 21, 2016

scriptures: Acts 2:42-47, Acts 2:5-12, Joel 2:28-29, Ecclesiastes 4:9-12, Matthew 5:42, Matthew 6:21, Matthew 19:16-30, Matthew 16:18, 1 John 3:17, Psalm 133:1-3, Hebrews 10:24-25, Galatians 6:2.


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#1 Loneliness

series: Jesus & Me (and the people we need)

title: loneliness

teacher: Jacob Bender

date: February 7, 2016

scriptures: John 17:6-11, Genesis 1:26, Genesis 2:18, Ecclesiastes 4:9-12, Proverbs 5:14, Isaiah 59:14, Romans 5:8, Luke 5:31, 1 John 4:7-8

We want our relationships to look like the gospel.

and the only way to do that is to understand the gospel, and then let it trickle into the way that we relate to one another. Everybody, deep down, has a desire:

to be fully known.

to be fully accepted.

and to be fully loved.

and the good news, right out of the gate, is you are all of those things!

Jesus Christ knows everything about you. He knows you fully. And yet he still accepts you just the way that you are and he still loves you with all of his heart to the point of literally laying down his life for you.

and the types of relationships that are worth having, look like that… they look like the gospel. The gospel should trickle. It should apply everywhere. We love, because he first loved us (1 John 4:19) – well how did he first love us?

He loved us, and accepted us, fully knowing us. 

#5 They gave out of uncertainty

series: Cultivate the Romance

title: They gave our of uncertainty

teacher: Jacob Bender

date: January 31, 2016

scriptures: Luke 24:13-32, Nehemiah 10:35, Acts 20, James 4:17, Romans 11:16, Numbers 15:17-20, 1 Kings 17, Deuteronomy 26:1-11, Leviticus 23:11, 1 Corinthians 15:20-21, John 12:32, Luke 23:46, Psalm 31:5, Matthew 27:28, 

The Root

Paul says, “if the root is holy, so are the branches.”

The principle of the first fruit originated with the Hebrew wordBikkurim. When you read in Nehemiah when he says “we obligate ourselves to bring the first fruit…”  or anywhere in the old testament when it says “bring the first fruit,” the word is bikkirum.

Bring the bikkirum.

The bikkurim is the part of the harvest that ripened and came forth before the rest of the harvest did.

The part that ripened and came forth first… God said, that part is mine! and this is an absolutely fascinating fact about Jewish history.

What they would do in those days, is the farmer would notice that a branch would have the bikkurim on it, and he already knew the principle of the first fruit, he already knew “this part is for God” so what would happen is he would take a little scarlet ribbon and he would walk up to the branch that had the fruit on it, and he would tie this scarlet ribbon on the branch as to say “THIS IS FOR THE LORD.”

He was marking it. He was setting it apart. He was saying, “God we give you the first.” He was asking the Lord to bless it. That is why we gave you the little red ribbons this week when you walked in… You can keep it as a token to remember, or you can take it and wrap your offering or offering envelope in it if you are giving a physical offering.

But the bikkirum was the first. It wasn’t just any piece of fruit… a good batch or a bad batch. It was was came first.

it had to be the first! It was the part that came before the harvest…

The farmer didn’t know whether the harvest was going to be large or if much of the fruit would not survive. All he knew for sure was that he the bikkurim. The only certainty was the bikkurim.

He didn’t give out of poverty or out of lack, he gave out of not knowing what it would be,

he gave it out of uncertainty. 

He gave the only thing that was certain, out of uncertainty. 

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#4 A bigger picture

series: Cultivate the Romance

title: A Bigger Picture

teacher: Jacob Bender

date: January 24, 2016

scriptures: Galatians 3:28, Ephesians 3:20, Isaiah 9:2, 2 Corinthians 5, Proverbs 31:8-9, Acts 10:34-35, Hababbuk 2:2-3, Ephesians 4:12, Mark 12:41-44

In this message, Pastor Jacob shares from his dream journal about the direction we believe God is directing Courage Church in 2016.


#2 Creating Space

series: Cultivate the Romance

title: Creating Space

date: January 10, 2016

teacher: Jacob & Dawn Bender

scriptures: Hebrews 11:6, Matthew 3:16-Matthew 4:2, Ezra 8:21, 1 Samuel, Proverbs 29:18, Proverbs 23:7

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In part two of our series “Cultivate the Romance,” Jacob and Dawn team up and tell the story of what brought them to Detroit in the first place.


#1 Why are we afraid?

series: Cultivate the Romance

title: Why are we afraid?

date: January 3, 2016

teacher: Jacob Bender

scriptures: 1 John 4:18-19, Psalm 2:7-8, Psalm 27:1, Philippians 2:3-4, Luke 1:28, Isaiah 9:2

Fear is an incredibly motivating factor in our world right now, and I have watched over the last several months especially, how fear has actually dictated the way that people treat one another. The way that they accept one another and welcome one another.

The bible has a lot to say about fear, because the reality is, nothing can possibly keep you from being what you are supposed to be in Christ, and nothing can possibly keep you from loving people the way you are supposed to love them in Christ, and nothing can possibly keep you from doing the thing which God has put on your heart to accomplish, more than fear. It has infected my brain in the deepest ways, has already caused some of my vision to flutter, it has gotten in the way of my love.

And if there is one thing that I am determined to do differently as your Pastor here at Courage Church this year, it is this, I am not going to let fear have a voice at the table. I am not going to let fear stop me from trying anything. I would rather strike out swinging, than by watching a home run pitch fly by me while I stand idle, knowing that was the one that had the potential to go over the fence. That had the potential to be the home run.

And I would encourage you to join me this year as you set your goals and you pray about your dreams and the God sized vision for your life,  to believe that in Christ, we can do anything.


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#5 Culminating at Grace

Series: The Narrative of Grace

Title: Culminating at Grace

Teacher: Jacob Bender

Date: December 13, 2015

scriptures: Matthew 1:16-15, Matthew 1:1, 1 Corinthians 1:27, Matthew 18:20, Leviticus 25:1-7, Leviticus 25:5, 2 Chronicles 36:18-21, 1 Peter 2:5, Galatians 6:2.

Q: is everyone’s sabbath year the same? So if I start working in 2003, and you start in 2005, is my sabbath year 2010, yours 2012 or both in 2010?

A: You can read about it in Leviticus 25, but essentially what Happened was God said to the Israelites “when you come into the land I have given you… The land shall keep a sabbath.” So the way I have always understood it (I am not 100 percent though) is that from the time they all arrived, together, the cycle began.

How that applies to you today may vary… For me the primary takeaway from the sabbath year is, “do you trust God, truly? With everything?”

Simple, but in the new covenant, that is how I personally apply it.

Q: Do you think that Luke’s genealogy pertains to Mary & not Joseph? It would resolve some apparent contradictions between Matthew and Luke’s genealogies, but wouldn’t that also mean that Jesus was physically of the line of David through Mary?

That’s a great question, one that I wish I had mentioned in the sermon, and one that we don’t know for certain the answer to. It would make sense that the genealogy would belong to Mary because they are the same until we get to King David, and then the genealogy in Matthew continues through David’s son Solomon (the King) and Luke’s genealogy continues through David’s son Nathan. However, it is hard to say for sure because even Luke’s genealogy begins by saying (Luke 3:23) Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son the Heli… Luke’s genealogy is listed in the more traditional way, only listing the Father and son, and actually takes it all the way back to Adam.

The other question that arises in Luke comes from Luke 2:4-5, when it says that Joseph goes to Galilee to register, because HE was of the house and lineage of David. It said that he went to be registered with Mary, who he was engaged to, who was pregnant, and it was during that trip that she gave birth to Jesus. The way this is written seems to emphasis that he needed to be registered, not her, and that she was marrying into the family.

Matthew in general follows the story of the birth of Jesus from the perspective of Joseph, while Luke takes it more from Mary’s perspective, also adding more weight to the possibility that the genealogy in Luke belongs to Mary. (ie – in Luke, we read about Mary’s encounter with her cousin, Elizabeth, about John the baptist leaping in Elizabeths womb when he is in the presence of the Christ living in a pregnant Mary. It also records Mary’s song the magnificat, and the angel of the Lord visits Mary in Lukes account, where Matthew records when the angel visited Joseph, and the battle that Joseph had internally to keep Mary as his wife after everything that had happened. Romans 1:3 also says that Jesus descended from David “according to the flesh” which many also use as evidence that Mary was also a descendant.

In this message, I should have made this more clear, because it is very possible that Mary was also of the line of David, but we know without a doubt that Joseph was, and because this study is on the genealogy in Matthew, we tried to look at it from the perspective of whom Matthew was writing to. Matthew was written to the Jews, to win the Jews to Jesus, and he knew that in that culture, if the Father, adopted or not, was not of the family line, they would never have accepted him as the savior.

So at the end of the day, Mary needed Joseph to not leave her alone on Christmas, and the Jews needed Joseph to accept Mary if they were going to accept Jesus. It can be said with certainty that Joseph was of the family line of David, and in the case that the genealogy in Luke does belong to Mary, it would reconcile some complicated issues between the two genealogies and would have fulfilled the prophecies with or without Joseph but it would not change the fact that to the Jewish culture whom Matthew was writing to win to Christ, Joseph was a key to this story.

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#4 Grace in Exile

series: The narrative of Grace

title: Grace in Exile

teacher: Jacob Bender

date: December 6, 2015

scriptures: Matthew 1, Genesis 12:1-3, Genesis 41:41, Jeremiah 29:11, Jeremiah 29:4-6, Leviticus 25:3-4, 2 Chronicles 36:18-21, Jeremiah 29:7, 1 Corinthians 9:22, Jeremiah 29:8-10, Jeremiah 29:11-14

“For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”

This is one of the most quoted verses in the entire bible. Everybody makes this verse their own.

They speak it over their life every time things get hard and suddenly the certain things begin to feel uncertain. They speak it over their friends every time someone feels like they are in a rut, or not where they should be, or not understanding why things are they way that they are in their life. So they say “I know the plans that I have for you…”

“maybe you don’t understand your circumstances, but God has a plan, and its good.”

That is the idea. And it is true. You should speak Jeremiah 29:11 over your life, but you should speak Jeremiah 29:4-10 over your life too. And you should speak Jeremiah 29:12-14 over your life too.

Because one verse sandwiched in the middle of an amazing set of scriptures says something incredible, but everything that it is nestled between is your guide for how you get verse 11. It is how you actually see that hope and that future that God has laid out for you.

It is your guide for how you, as a citizen of Detroit but ultimately as a citizen of the city of God, can claim your inheritance as an heir of the King.

But it may be different than you think.


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#3 Women of the Narrative

series: the narrative of grace

title: women of the narrative

teacher: Jacob Bender

date: November 29, 2015

scripture: Matthew 1:3, Hebrews 11:31, James 1:27, Hosea 4:14, Romans 12:19, Genesis 38, 

A lot of people talk about Justice. It is something that is very close to the heart of God, but I think that a lot of people talk about it, without even knowing what it is that they are talking about.

I have, in recent months answered questions about what I believe the church should be, and what I believe is important, by talking about Justice. And often when I start talking about that, people get a bit uncomfortable. They are not quite sure how to respond to me, because they don’t understand what I am talking about. They think I mean vengeance.

It is very easy to confuse the two. Vengeance, in Hebrew is the word “naqam” which essentially just means vengeance, – Holmans Bible Dictionary tells it slightly differently when it defines it as “to avenge” or “to be punished”

The idea is to get back at someone… to make them hurt more than you hurt because what they did to you hurt.

It is an anti-gospel that many of us at times have adopted when we allow our emotions or our politics to shape our convictions rather than the truth found in the word of God.

But if you were to ask me, “What is important to you?” and I were to answer “Vengeance” – run. Any pastor who would say that, get as far away from them as you can.

Vengeance is a poison.

The bible says we must never, ever take vengeance. It says vengeance is the Lords (Romans 12:19) but it says that we must seek and defend Justice. Isaiah 1:17 says “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”

The word Justice in Hebrew is the word tsadaq

it literally means “to have a just cause, OR to be in the right, or WHAT IS RIGHT…”

Justice is the right thing to do.

Thats the definition. The right thing to do.

Now,

My entire life growing up was always about abstaining. What am I not doing? Am I pure? Do I lust? Do I sin? and there is absolutely no justifying sin, there is no justifying what Tamar did, or what Rahab did, or what David and the wife of Uriah did… There is no justifying sex in any context outside of a marriage, there is no justifying doing any of those things, but I have found, for me,  in all my efforts to not do things, I didn’t do much of anything for other people, at all. 

In my little “mission” of staying away from the sinful things I got so caught up in that, that I didn’t notice people who were hurting.

I always noticed people when they were sinning.

I was really good at that. I always knew when people were doing what they weren’t supposed to be doing.

But I didn’t notice the stranger.

I didn’t think about the stranger. I thought about my friends. I didn’t entertain angels. I entertained my friends! I entertained people who knew me and had something to offer me, and who made me feel comfortable.

and though those things are all great, if your life is limited to only that, then that is not the right thing.

You know, the bible is full of stories of people who did the wrong thing. Paul talked about it constantly. He said he always did what he didn’t want to do…

King David and the wife of Uriah, they did the wrong thing. And an affair lead to a cover-up, and then lead to murder. But even King David’s mess of a life culminated at grace. It culminated at God looking at him and saying “That is a man after my own heart…. a man who does ALL that I say”

Every instance of people doing the wrong thing all throughout the bible is met with grace.

Because the entire gospel of Jesus Christ is that:

We are people who do the wrong thing.

Yet the bible speaks over and over of a God who is extremely gracious to people who do the wrong thing.

But it seems that He is far less gracious toward the people who do NOT do the right thing (JUSTICE).

The people who ignore justice, when it is right in front of them. The harshest judgments are set aside for them. James 4:17 puts it mildly when it says that “for him who knows what he ought to do, to not do it is a sin.” And Matthew 25 speaks of the harshest judgments going to the ones who ignore injustice.

Yet we focus on the sin part.


#2 a Family Narrative

series: The Narrative of Grace

title: a family narrative

teacher: Jacob Bender

date: November 22, 2015

scriptures: Luke 1:46-56, Matthew 1, Genesis 15:1-6, Genesis 18:1-8, Matthew 25, Hebrews 13:2, Galatians 3:28, Genesis 18:9-15, Deuteronomy 31:6, Revelation 3:20, Genesis 12, Genesis 20, Genesis 21:1, Genesis 21:6


Mary’s Song of Praise: The Magnificat

“46 And Mary said,

“My soul magnifies the Lord,

47  and my spirit rejoices in God my Savior,

48  for he has looked on the humble estate of his servant.

For behold, from now on all generations will call me blessed;

49  for he who is mighty has done great things for me,

and holy is his name.

50  And his mercy is for those who fear him

from generation to generation.

51  He has shown strength with his arm;

he has scattered the proud in the thoughts of their hearts;

52  he has brought down the mighty from their thrones

and exalted those of humble estate;

53  he has filled the hungry with good things,

and the rich he has sent away empty.

54  He has helped his servant Israel,

in remembrance of his mercy,

55  as he spoke to our fathers,

to Abraham and to his offspring forever.”

56 And Mary remained with her about three months and returned to her home.”

We are in a series called “The Narrative of Grace” and the entire series is a look through the genealogy of Jesus Christ as recorded in the gospel of Matthew.

The reason that we started a message in a series based on Matthew 1, by looking at Luke 1, with  Mary’s song, “The Magnificat,” is because it is an incredibly important, often overlooked part of the Christmas story. One of the first things that she says, essentially, and its so powerful, is that God is doing something, and it is going to bring injustice to its knees. I love how it says “He will fill those we are hungry with good things, but the rich he will send away empty.” This is not because it is bad to be wealthy… It is just like we talked about last week, Jesus has come for the ones who are hungry. They know that they need him and so he feeds them. It is the ones who think that they have everything figured out all on their own, because of what they have gained in their own lives, and in their own strength, that God is literally unable to work through. But Mary’s song is saying that no matter what you think you have or don’t have, God is going to level the playing field. If you hold what you have, you will lose it. Because He is God. and he hates injustice.

We will look at this song a little more in depth later in this series, but the part we are going to focus on today is the last part of the song.

what Mary was saying was this: The promise that was passed down from generation to generation is finally coming to pass.

and that promise was made to Abraham, for the first time in Genesis 12 and affirmed through the next several chapters in Genesis. That promise said that from Abraham’s seed, all of the families of the earth will be blessed. He promised a man with no children that he would be the Father of a great nation.

But Jesus’ genealogy in Matthew recorded 42 generations between that promise and Jesus birth. That is a lot of waiting. A lot of stories from Father’s being passed down to their sons for generation after generation. A lot of people thinking that the savior would come in their generation, only to watch their fathers who believed the same thing, pass away, and realize that their time was coming next.

It was 42 generations of disappointment.

It probably was beginning to feel more like a fairy tale than a reality.

But what Mary’s song says is essentially that grace is about to break through the broken genealogy, and the promise to Abraham will finally be fulfilled.

But at the beginning of the genealogy, God had another promise to fulfill.

Because Abraham could never be the Father of a great nation if he wasn’t a Father at all.